Friday, 17 June 2011

Does the Qur’an Teach Violence?

Does the Qur’an Teach Violence?

Q: Does Islam really teach peace? I am a Christian
and I do not hate Muslims, but I read in the Qur’an verses
like, “And slay them wherever ye catch them..” (2:191)
and “…But if they turn away, seize them and slay them
wherever ye find them; and (in any case) take no friends or helpers
from their ranks.” (4:89). How can a peaceful religion teach
these things? How do you explain these verses. These quotations
from your Holy Book do really make us very uneasy with your faith.
I would appreciate your reply.

A: Thank you very much for your kind words that
you do not hate Muslims. Hate is not good for any person. I want
to assure you that we Muslims also do not hate non-Muslims, be they
Christians, Jews, Hindus, Buddhist or followers of any religion
or no religion. Our religions does not allow killing any innocent
person regardless of his or her religion. The life of all human
beings is sacrosanct according to the teachings of the Qur’an
and the guidance of our blessed Prophet Muhammad -peace be upon
him and upon all the Prophets and Messengers of Allah.

The Qur’an says about the prohibition of murder,
“…Take not life, which Allah hath made sacred, except
by way of justice and law: thus does He command you, that ye may
learn wisdom.” (al-An’am 6:151) and Allah says in the
Qur’an, “Nor take life - which Allah has made sacred -
except for just cause. And if anyone is slain wrongfully, We have
given his heir authority (to demand Qisas or to forgive): but let
him not exceed bounds in the matter of taking life; for he is helped
(by the law)” (al-Isra’ 17:33). According to the Qur’an,
killing any person without a just cause is as big a sin as killing
the whole humanity and saving the life of one person is as good
deed as saving the whole humanity. (See al-Ma’idah 5:32)

However, your question is valid then how come the
Qur’an says, “kill them wherever you find them…”
as it is mentioned in Surah al-Baqarah 2:191 and Surah al-Nisa’
4:89. The answer is simple and that is you should read these verses
in their textual and historical context. You should read the whole
verse and it is better that you read few verses before and few after.
Read the full text and see what is said:

“Fight in the cause of Allah those who fight
you, but do not transgress limits; for Allah loves not transgressors.
And kill them wherever ye catch them, and turn them out from where
they have turned you out; for tumult and oppression are worse than
slaughter; but fight them not at the Sacred Mosque, unless they
(first) fight you there; but if they fight you, kill them. Such
is the reward of those who reject faith. But if they cease, Allah
is Oft-Forgiving, Most Merciful. And fight them on until there is
no more tumult or oppression, and there prevail justice and faith
in Allah; but if they cease, let there be no hostility except to
those who practice oppression. The prohibited month, for the prohibited
month, and so for all things prohibited, there is the law of equality.
If then any one transgresses the prohibition against you, transgress
ye likewise against him. But fear Allah, and know that Allah is
with those who restrain themselves.” (al-Baqarah 2:190-194)

For your second quotation also read the full text:

“They but wish that ye should reject Faith,
as they do, and thus be on the same footing (as they): so take not
friends from their ranks until they flee in the way of Allah (from
what is forbidden). But if they turn renegades, seize them and slay
them wherever ye find them; and (in any case) take no friends or
helpers from their ranks. Except those who join a group between
whom and you there is a treaty (Of peace), or those who approach
you with hearts restraining them from fighting you as well as fighting
their own people. If Allah had pleased, He could have given them
power over you, and they would have fought you: therefore if they
withdraw from you but fight you not, and (instead) send you (guarantees
of) peace, then Allah hath opened no way for you (to war against
them). Others you will find that wish to gain your confidence as
well as that of their people: every time they are sent back to temptation,
they succumb thereto; if they withdraw not from you nor give you
(guarantees) of peace besides restraining their hands, seize them
and slay them wherever ye get them; in their case We have provided
you with a clear argument against them. (Al-Nisa’ 4:89-91)

Now tell me honestly, do these verses give a free
permission to kill any one any where? These verses were revealed
by God to Prophet Muhammad at the time when Muslims were attacked
by the non-Muslims of Makkah on a regular basis. They were frightening
the Muslim community of Madinah. One may say using the contemporary
jargon that there were constant terrorist attacks on Madinah and
in this situation Muslims were given permission to fight back the
“terrorist”. These verses are not a permission for “terrorism”
but they are a warning against the “terrorists.” But even
in these warnings you can see how much restraint and care is emphasized.

It is important that we study the religious texts
in their proper context. When these texts are not read in their
proper textual and historical contexts they are manipulated and
distorted. It is true that some Muslims manipulate these verses
for their own goals. But this is not only with Islamic texts, it
is also true with the texts of other religions. I can quote dozens
of verses from the Bible which seem very violent, if taken out from
their historical context. These Biblical texts have been used by
many violent Jewish and Christian groups. Crusaders used them against
Muslims and Jews. Nazis used them against Jews. Recently Serbian
Christians used them against Bosnian Muslims. Zionists are using
them regularly against Palestinians.

Let me mention just a few verses from the Old Testament
and New Testament and tell me what do you say about them:

“When the LORD your God brings you into the
land where you are entering to possess it, and clears away many
nations before you, the Hittites and the Girgashites and the Amorites
and the Canaanites and the Perizzites and the Hivites and the Jebusites,
seven nations greater and stronger than you. And when the LORD your
God delivers them before you and you defeat them, then you shall
utterly destroy them. You shall make no covenant with them and show
no favor to them. (Deutronomy 7:1-2)

“When you approach a city to fight against
it, you shall offer it terms of peace. If it agrees to make peace
with you and opens to you, then all the people who are found in
it shall become your forced labor and shall serve you. However,
if it does not make peace with you, but makes war against you, then
you shall besiege it. When the LORD your God gives it into your
hand, you shall strike all the men in it with the edge of the sword.
Only the women and the children and the animals and all that is
in the city, all its spoil, you shall take as booty for yourself;
and you shall use the spoil of your enemies which the LORD your
God has given you… Only in the cities of these peoples that
the LORD your God is giving you as an inheritance, you shall not
leave alive anything that breathes (Deutronomy 20:10-17)

Now therefore, kill every male among the little
ones, and kill every woman who has known man intimately. But all
the girls who have not known man intimately, sparefor yourselves.
(Numbers 31:17-18)

Even in the New Testament we read the following
statement attributed to Jesus saying to his disciples:

“I tell you that to everyone who has, more
shall be given, but from the one who does not have, even what he
does have shall be taken away. But these enemies of mine, who did
not want me to reign over them, bring them here and slay them in
my presence. (Luke 19:26-27)

(based on an article by Dr. Muzammil H. Siddiqi,
which also appeared in ISNA's magazine, Islamic Horizons)


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