Comprehensive Survey of
By THE ASSOCIATED PRESS in NYT
NEW YORK (AP) -- American Muslims form a growing and maturing community
worshipping in 1,209 mosques from coast to coast, according to the
first comprehensive survey of the faith's presence in the United
The findings, being released Thursday in Washington, D.C., also
indicate that U.S. mosques are less bound by ethnic and racial divisions
than in the past and are adapting to American culture, even though
ambivalence about the United States.
There has been disagreement over U.S. Muslim numbers, and little
hard research. The new study, led by professor Ihsan Bagby of Shaw
University in Raleigh, N.C., offers these figures:
6 million to 7 million is a reasonable estimate for Americans
who would consider themselves Muslims.
2 million Muslims are religiously involved to varying degrees
with local mosques, for example by attending the two yearly
Eids (festivals). That projection was based on a survey of 416
411,000 Muslims nationally attend the Friday Jum'ah prayers
in an average week, judging from mosque leaders' reports; 78
percent of those attending are men.
The statistics excluded Louis Farrakhan's Nation of Islam, the
Ahmaddiya movement and other groups that mainstream Islam has regarded
as heterodox, Bagby said.
The mosque survey was co-sponsored by the Council for American-Islamic
Relations (based in Washington, D.C.), Islamic Circle of North America
(New York City), Islamic Society of North America (Plainfield, Ind.)
Muslim American Society (Chicago) led by Imam W. Deen Mohammed.
The four organizations are three decades old or less, and 87 percent
of the local mosques in the survey were founded since 1970.
Another rough indicator of growth comes from a previously unpublished
survey conducted by the 52-year-old Bagby, a former United Methodist
who converted to orthodox Islam in 1969. In 1994, he located 962
U.S. mosques, estimating 500,000 sometime worshippers and average
Jum'ah attendance of 144,000.
Historically, black Americans have operated their own mosques and
immigrants' mosques were divided by national origin. The new survey
showed blacks remain dominant in 27 percent of mosques, South Asian
immigrants in 28 percent and Arab-Americans in 15 percent. The others
were more pluralistic.
"Our mosques are much more diverse than we think,'' Bagby
said, though falling short of Islam's multiracial ideal. "Muslims
are to be one body. That has not been realized yet, but the fact
we are headed in that direction is clear.''
"Muslims are very divided on how they view America,'' Bagby said.
Heavy majorities of mosque leaders strongly agreed that believers
can learn from the nation's technological advances and should be
involved in politics and American institutions.
However, when asked whether America "is an example of freedom
and democracy that we can learn from,'' only 35 percent strongly
agreed. Some 28 percent strongly agreed that " America is an
immoral, corrupt society,'' and 15 percent strongly agreed that
"American society is hostile to Islam.''
In Muslim countries, Bagby said, the mosque "is not a community
center, not a platform for involvement in society,'' the way it
has evolved in America in order to adapt to Muslims' needs.
Attendance by some women at Friday prayers is the norm in the United
States but unheard of in many Muslim societies, Bagby said. Sixty-nine
percent of mosques run by governing boards allow women to serve.
Other highlights from the mosque survey:
EDUCATION: Most mosques run weekend religious classes for children
and half run them for adults. In addition, 21 percent of mosques
operate full-time day schools; estimated nationwide enrollment
FINANCES: A fourth of mosques had annual incomes of $100,000
or more. Half said finances were "good'' or "excellent.''
AGE: Among regular Muslim worshippers, 47 percent were reported
to be 35 or younger.
CONVERSIONS: Among the regulars, 29 percent were converts to
Islam. Among 19,700 annual converts, an estimated 14,000 were
black and 13,000 were men.
LEADERSHIP: "Mosques are not staffed well,'' the report says.
There were no paid full-time employees at 55 percent of mosques,
and 45 percent had no paid staff even on a part-time basis.
The typical imam or other mosque leader is a part-time volunteer
who makes a living elsewhere.
THEOLOGY: 21 percent said their mosques maintain a literal
interpretation of the faith drawn directly from the Quran and
Sunnah (practices of the Prophet Muhammad); 71 percent said
they take into account the purposes of revelations in light
of "modern circumstances.'' The rest followed other Muslim
traditions or did not respond.
The survey project started by compiling a list of all known orthodox
mosques. Of these 1,209, 631 were randomly selected and leaders
from 416 responded to phone interviews conducted last year. The
sampling margin of error was 5 percentage points.
The project was planned by Bagby, Lawrence Mamiya of Vassar College
and Mohamed Nimer of the Council on American-Islamic Relations.
A Georgetown University center did the data analysis. The survey
was part of an interreligious study of 14,300 U.S. religious congregations
sponsored by Hartford (Conn.) Seminary and funded by the Lilly Endowment.