Total Verses: 98
Revealed At: MAKKA
Kaf. Ha. Ya. 'Ain. Sad.
Kaf. Ha. Ya. A'in. Sad.
Kaf Ha Ya Ain Suad.
(This is) a recital of the Mercy of thy Lord to His servant
A mention of the mercy of thy Lord unto His servant
A mention of the mercy of your Lord to His servant Zakariya.
Behold! he cried to his Lord in secret,
When he cried unto his Lord a cry in secret,
When he called upon his Lord in a low voice,
Praying: "O my Lord! infirm indeed are my bones, and the hair
of my head doth glisten with grey: but never am I unblest, O my Lord, in my
prayer to Thee!
Saying: My Lord! Lo! the bones of me wax feeble and my head is
shining with grey hair, and I have never been unblest in prayer to Thee, my
He said: My Lord! surely my bones are weakened and my head
flares with hoariness, and, my Lord! I have never been
unsuccessful in my prayer to Thee:
"Now I fear (what) my relatives (and colleagues) (will do)
after me: but my wife is barren: so give me an heir as from Thyself,-
Lo! I fear my kinsfolk after me, since my wife is barren. Oh,
give me from Thy presence a successor
And surely I fear my cousins after me, and my wife is barren,
therefore grant me from Thyself an heir,
"(One that) will (truly) represent me, and represent the
posterity of Jacob; and make him, O my Lord! one with whom Thou art
Who shall inherit of me and inherit (also) of the house of
Jacob. And make him, my Lord, acceptable (unto Thee).
Who should inherit me and inherit from the children of Yaqoub,
and make him, my Lord, one in whom Thou art well pleased.
(His prayer was answered): "O Zakariya! We give thee good news
of a son: His name shall be Yahya: on none by that name have We conferred
(It was said unto him): O Zachariah! Lo! We bring thee tidings
of a son whose name is John; we have given the same name to none before
O Zakariya! surely We give you good news of a boy whose name
shall be Yahya: We have not made before anyone his equal.
He said: "O my Lord! How shall I have a son, when my wife is
barren and I have grown quite decrepit from old age?"
He said: My Lord! How can I have a son when my wife is barren
and I have reached infirm old age?
He said: O my Lord! when shall I have a son, and my wife is
barren, and I myself have reached indeed the extreme degree of
He said: "So (it will be) thy Lord saith, 'that is easy for
Me: I did indeed create thee before, when thou hadst been nothing!'"
He said: So (it will be). Thy Lord saith: It is easy for Me,
even as I created thee before, when thou wast naught.
He said: So shall it be, your Lord says: It is easy to Me, and
indeed I created you before, when you were nothing.
(Zakariya) said: "O my Lord! give me a Sign." "Thy Sign," was
the answer, "Shall be that thou shalt speak to no man for three nights,
although thou art not dumb."
He said: My Lord! Appoint for me some token. He said: Thy
token is that thou, with no bodily defect, shalt not speak unto mankind
He said: My Lord! give me a sign. He said: Your sign is that
you will not be able to speak to the people three nights while in
So Zakariya came out to his people from him chamber: He told
them by signs to celebrate Allah's praises in the morning and in the
Then he came forth unto his people from the sanctuary, and
signified to them: Glorify your Lord at break of day and fall of night.
So he went forth to his people from his place of worship,
then he made known to them that they should glorify (Allah)
morning and evening.
(To his son came the command): "O Yahya! take hold of the Book
with might": and We gave him Wisdom even as a youth,
(And it was said unto his son): O John! Hold fast the
Scripture. And we gave him wisdom when a child,
O Yahya! take hold of the Book with strength, and We granted
him wisdom while yet a child
And piety (for all creatures) as from Us, and purity: He was
And compassion from Our presence, and purity; and he was
And tenderness from Us and purity, and he was one who guarded
And kind to his parents, and he was not overbearing or
And dutiful toward his parents. And he was not arrogant,
And dutiful to his parents, and he was not insolent,
So Peace on him the day he was born, the day that he dies, and
the day that he will be raised up to life (again)!
Peace on him the day he was born, and the day he dieth and the
day he shall be raised alive!
And peace on him on the day he was born, and on the day he
dies, and on the day he is raised to life
Relate in the Book (the story of) Mary, when she withdrew from
her family to a place in the East.
And make mention of Mary in the Scripture, when she had
withdrawn from her people to a chamber looking East,
And mention Marium in the Book when she drew aside from her
family to an eastern place;
She placed a screen (to screen herself) from them; then We
sent her our angel, and he appeared before her as a man in all respects.
And had chosen seclusion from them. Then We sent unto her Our
Spirit and it assumed for her the likeness of a perfect man.
So she took a veil (to screen herself) from them; then We
sent to her Our spirit, and there appeared to her a well-made
She said: "I seek refuge from thee to (Allah) Most Gracious:
(come not near) if thou dost fear Allah."
She said: Lo! I seek refuge in the Beneficent One from thee,
if thou art Allah-fearing.
She said: Surely I fly for refuge from you to the Beneficent
Allah, if you are one guarding (against evil).
He said: "Nay, I am only a messenger from thy Lord, (to
announce) to thee the gift of a holy son.
He said: I am only a messenger of thy Lord, that I may bestow
on thee a faultless son.
He said: I am only a messenger of your Lord: That I will give
you a pure boy.
She said: "How shall I have a son, seeing that no man has
touched me, and I am not unchaste?"
She said: How can I have a son when no mortal hath touched me,
neither have I been unchaste?
She said: When shall I have a boy and no mortal has yet
touched me, nor have I been unchaste?
He said: "So (it will be): Thy Lord saith, 'that is easy for
Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us':It
is a matter (so) decreed."
He said: So (it will be). Thy Lord saith: It is easy for Me.
And (it will be) that We may make of him a revelation for mankind and a
mercy from Us, and it is a thing ordained.
He said: Even so; your Lord says: It is easy to Me: and that
We may make him a sign to men and a mercy from Us, and it is a
matter which has been decreed.
So she conceived him, and she retired with him to a remote
And she conceived him, and she withdrew with him to a far
So she conceived him; then withdrew herself with him to a
And the pains of childbirth drove her to the trunk of a
palm-tree: She cried (in her anguish): "Ah! would that I had died before
this! would that I had been a thing forgotten and out of sight!"
And the pangs of childbirth drove her unto the trunk of the
palm-tree. She said: Oh, would that I had died ere this and had become a
thing of naught, forgotten!
And the throes (of childbirth) compelled her to betake
herself to the trunk of a palm tree. She said: Oh, would that I
had died before this, and had been a thing quite forgotten!
But (a voice) cried to her from beneath the (palm-tree):
"Grieve not! for thy Lord hath provided a rivulet beneath thee;
Then (one) cried unto her from below her, saying: Grieve not!
Thy Lord hath placed a rivulet beneath thee,
Then (the child) called out to her from beneath her: Grieve
not, surely your Lord has made a stream to flow beneath you;
"And shake towards thyself the trunk of the palm-tree: It will
let fall fresh ripe dates upon thee.
And shake the trunk of the palm-tree toward thee, thou wilt
cause ripe dates to fall upon thee.
And shake towards you the trunk of the palmtree, it will drop
on you fresh ripe dates:
"So eat and drink and cool (thine) eye. And if thou dost see
any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day
will I enter into not talk with any human being'"
So eat and drink and be consoled. And if thou meetest any
mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak
this day to any mortal.
So eat and drink and refresh the eye. Then if you see any
mortal, say: Surely I have vowed a fast to the Beneficent Allah, so
I shall not speak to any man today.
At length she brought the (babe) to her people, carrying him
(in her arms). They said: "O Mary! truly an amazing thing hast thou
Then she brought him to her own folk, carrying him. They said:
O Mary! Thou hast come with an amazing thing.
And she came to her people with him, carrying him (with her).
They said: O Marium! surely you have done a strange thing.
"O sister of Aaron! Thy father was not a man of evil, nor thy
mother a woman unchaste!"
O sister of Aaron! Thy father was not a wicked man nor was thy
mother a harlot.
O sister of Haroun! your father was not a bad man, nor, was
your mother an unchaste woman.
But she pointed to the babe. They said: "How can we talk to
one who is a child in the cradle?"
Then she pointed to him. They said: How can we talk to one who
is in the cradle, a young boy?
But she pointed to him. They said: How should we speak to one
who was a child in the cradle?
He said: "I am indeed a servant of Allah: He hath given me
revelation and made me a prophet;
He spake: Lo! I am the slave of Allah. He hath given me the
Scripture and hath appointed me a Prophet,
He said: Surely I am a servant of Allah; He has given me the
Book and made me a prophet;
"And He hath made me blessed wheresoever I be, and hath
enjoined on me Prayer and Charity as long as I live;
And hath made me blessed wheresoever I may be, and hath
enjoined upon me prayer and almsgiving so long as I remain alive,
And He has made me blessed wherever I may be, and He has
enjoined on me prayer and poor-rate so long as I live;
"(He) hath made me kind to my mother, and not overbearing or
And (hath made me) dutiful toward her who bore me, and hath
not made me arrogant, unblest.
And dutiful to my mother, and He has not made me insolent,
"So peace is on me the day I was born, the day that I die, and
the day that I shall be raised up to life (again)"!
Peace on me the day I was born, and the day I die, and the day
I shall be raised alive!
And peace on me on the day I was born, and on the day I die,
and on the day I am raised to life.
Such (was) Jesus the son of Mary: (it is) a statement of
truth, about which they (vainly) dispute.
Such was Jesus, son of Mary: (this is) a statement of the
truth concerning which they doubt.
Such is Isa, son of Marium; (this is) the saying of truth
about which they dispute.
It is not befitting to (the majesty of) Allah that He should
beget a son. Glory be to Him! when He determines a matter, He only says to
it, "Be", and it is.
It befitteth not (the Majesty of) Allah that He should take
unto Himself a son. Glory be to Him! When He decreeth a thing, He saith
unto it only: Be! and it is.
It beseems not Allah that He should take to Himself a ! son,
glory to be Him; when He has decreed a matter He only says to it
"Be," and it is.
Verily Allah is my Lord and your Lord: Him therefore serve ye:
this is a Way that is straight.
And lo! Allah is my Lord and your Lord. So serve Him. That is
the right path.
And surely Allah is my Lord and your Lord, therefore serve
Him; this is the right path.
But the sects differ among themselves: and woe to the
unbelievers because of the (coming) Judgment of a Momentous Day!
The sects among them differ: but woe unto the disbelievers
from the meeting of an awful Day.
But parties from among them disagreed with each other, so woe
to those who disbelieve, because of presence on a great
How plainly will they see and hear, the Day that they will
appear before Us! but the unjust today are in error manifest!
See and hear them on the Day they come unto Us! yet the
evil-doers are to-day in error manifest.
How clearly shall they hear and how clearly shall they see on
the day when they come to Us; but the unjust this day are in
But warn them of the Day of Distress, when the matter will be
determined: for (behold,) they are negligent and they do not believe!
And warn them of the Day of anguish when the case hath been
decided. Now they are in a state of carelessness, and they believe not.
And warn them of the day of intense regret, when the matter
shall have been decided; and they are (now) in negligence and
they do not believe.
It is We Who will inherit the earth, and all beings thereon:
to Us will they all be returned.
Lo! We, only We, inherit the earth and all who are thereon,
and unto Us they are returned.
Surely We inherit the earth and all those who are on it, and
to Us they shall be returned.
(Also mention in the Book (the story of) Abraham: He was a man
of Truth, a prophet.
And make mention (O Muhammad) in the Scripture of Abraham. Lo!
he was a saint, a prophet.
And mention Ibrahim in the Book; surely he was a truthful
man, a prophet.
Behold, he said to his father: "O my father! why worship that
which heareth not and seeth not, and can profit thee nothing?
When he said unto his father: O my father! Why worshippest
thou that which heareth not nor seeth, nor can in aught avail thee?
When he said to his father; O my father! why do you worship
what neither hears nor sees, nor does it avail you in the least:
"O my father! to me hath come knowledge which hath not reached
thee: so follow me: I will guide thee to a way that is even and straight.
O my father! Lo! there hath come unto me of knowledge that
which came not unto thee. So follow me, and I will lead thee on a right
O my father! truly the knowledge has come to me which has not
come to you, therefore follow me, I will guide you on a right
"O my father! serve not Satan: for Satan is a rebel against
(Allah) Most Gracious.
O my father! Serve not the devil. Lo! the devil is a rebel
unto the Beneficent.
O my father! serve not the Shaitan, surely the Shaitan is
disobedient to the Beneficent Allah:
"O my father! I fear lest a Penalty afflict thee from (Allah)
Most Gracious, so that thou become to Satan a friend."
O my father! Lo! I fear lest a punishment from the Beneficent
overtake thee so that thou become a comrade of the devil.
O my father! surely I fear that a punishment from the
Beneficent Allah should afflict you so that you should be a friend
of the Shaitan.
(The father) replied: "Dost thou hate my gods, O Abraham? If
thou forbear not, I will indeed stone thee: Now get away from me for a good
He said: Rejectest thou my gods, O Abraham? If thou cease not,
I shall surely stone thee. Depart from me a long while!
He said: Do you dislike my gods, O Ibrahim? If you do not
desist I will certainly revile you, and leave me for a time.
Abraham said: "Peace be on thee: I will pray to my Lord for
thy forgiveness: for He is to me Most Gracious.
He said: Peace be unto thee! I shall ask forgiveness of my
Lord for thee. Lo! He was ever gracious unto me.
He said: Peace be on you, I will pray to my Lord to forgive
you; surely He is ever Affectionate to me:
"And I will turn away from you (all) and from those whom ye
invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my
Lord, I shall be not unblest."
I shall withdraw from you and that unto which ye pray beside
Allah, and I shall pray unto my Lord. It may be that, in prayer unto my
Lord, I shall not be unblest.
And I will withdraw from you and what you call on besides
Allah, and I will call upon my Lord; may be I shall not remain
unblessed in calling upon my Lord.
When he had turned away from them and from those whom they
worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of
them We made a prophet.
So, when he had withdrawn from them and that which they were
worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made
So when he withdrew from them and what they worshipped
besides Allah, We gave to him Ishaq and Yaqoub, and each one of
them We made a prophet.
And We bestowed of Our Mercy on them, and We granted them
lofty honour on the tongue of truth.
And we gave them of Our mercy, and assigned to them a high and
And We granted to them of Our mercy, and We left (behind
them) a truthful mention of eminence for them.
Also mention in the Book (the story of) Moses: for he was
specially chosen, and he was a messenger (and) a prophet.
And make mention in the Scripture of Moses. Lo! he was chosen,
and he was a messenger (of Allah), a prophet.
And mention Musa in the Book; surely he was one purified, and
he was a messenger, a prophet.
And we called him from the right side of Mount (Sinai), and
made him draw near to Us, for mystic (converse).
We called him from the right slope of the Mount, and brought
him nigh in communion.
And We called to him from the blessed side of the mountain,
and We made him draw nigh, holding communion (with Us).
And, out of Our Mercy, We gave him his brother Aaron, (also) a
And We bestowed upon him of Our mercy his brother Aaron, a
And We gave to him out of Our mercy his brother Haroun a
Also mention in the Book (the story of) Isma'il: He was
(strictly) true to what he promised, and he was a messenger (and) a
And make mention in the Scripture of Ishmael. Lo! he was a
keeper of his promise, and he was a messenger (of Allah), a prophet.
And mention Ismail in the Book; surely he was truthful in
(his) promise, and he was a messenger, a prophet.
He used to enjoin on his people Prayer and Charity, and he was
most acceptable in the sight of his Lord.
He enjoined upon his people worship and almsgiving, and was
acceptable in the sight of his Lord.
And he enjoined on his family prayer and almsgiving, and
was one in whom his Lord was well pleased.
Also mention in the Book the case of Idris: He was a man of
truth (and sincerity), (and) a prophet:
And make mention in the Scripture of Idris. Lo! he was a
saint, a prophet;
And mention Idris in the Book; surely he was a truthful man,
And We raised him to a lofty station.
And We raised him to high station.
And We raised him high in Heaven.
Those were some of the prophets on whom Allah did bestow His
Grace,- of the posterity of Adam, and of those who We carried (in the Ark)
with Noah, and of the posterity of Abraham and Israel of those whom We
guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed
to them, they would fall down in prostrate adoration and in tears.
These are they unto whom Allah showed favour from among the
prophets, of the seed of Adam and of those whom We carried (in the ship)
with Noah, and of the seed of Abraham and Israel, and from among those whom
We guided and chose. When the revelations of the Beneficent were recited
unto them, they fell down, adoring and weeping.
These are they on whom Allah bestowed favors, from among the
prophets of the seed of Adam, and of those whom We carried with
Nuh, and of the seed of Ibrahim and Israel, and of those whom We
guided and chose; when the communications of the Beneficent Allah
were recited to them, they fell down making obeisance and
But after them there followed a posterity who missed prayers
and followed after lusts soon, then, will they face Destruction,-
Now there hath succeeded them a later generation whom have
ruined worship and have followed lusts. But they will meet deception.
But there came after them an evil generation, who neglected
prayers and followed and sensual desires, so they win meet
Except those who repent and believe, and work righteousness:
for these will enter the Garden and will not be wronged in the least,-
Save him who shall repent and believe and do right. Such will
enter the Garden, and they will not be wronged in aught -
Except such as repent and believe and do good, these shall
enter the garden, and they shall not be dealt with unjustly in
Gardens of Eternity, those which (Allah) Most Gracious has
promised to His servants in the Unseen: for His promise must (necessarily)
come to pass.
Gardens of Eden, which the Beneficent hath promised to His
slaves in the unseen. Lo! His promise is ever sure of fulfilment -
The gardens of perpetuity which the Beneficent Allah has
promised to His servants while unseen; surely His promise shall
come to pass.
They will not there hear any vain discourse, but only
salutations of Peace: And they will have therein their sustenance, morning
They hear therein no idle talk, but only Peace; and therein
they have food for morn and evening.
They shall not hear therein any vain discourse, but only:
Peace, and they shall have their sustenance therein morning and
Such is the Garden which We give as an inheritance to those of
Our servants who guard against Evil.
Such is the Garden which We cause the devout among Our bondmen
This is the garden which We cause those of Our servants to
inherit who guard (against evil).
(The angels say:) "We descend not but by command of thy Lord:
to Him belongeth what is before us and what is behind us, and what is
between: and thy Lord never doth forget,-
We (angels) come not down save by commandment of thy Lord.
Unto Him belongeth all that is before us and all that is behind us and all
that is between those two, and thy Lord was never forgetful -
And we do not descend but by the command of your Lord; to Him
belongs whatever is before us and whatever is behind us and
whatever is between these, and your Lord is not forgetful.
"Lord of the heavens and of the earth, and of all that is
between them; so worship Him, and be constant and patient in His worship:
knowest thou of any who is worthy of the same Name as He?"
Lord of the heavens and the earth and all that is between
them! Therefor, worship thou Him and be thou steadfast in His service.
Knowest thou one that can be named along with Him?
The Lord of the heavens and the earth and what is between
them, so serve Him and be patient in His service. Do you know any
one equal to Him?
Man says: "What! When I am dead, shall I then be raised up
And man saith: When I am dead, shall I forsooth be brought
And says man: What! when I am dead shall I truly be brought
But does not man call to mind that We created him before out
Doth not man remember that We created him before, when he was
Does not man remember that We created him before, when he was
So, by thy Lord, without doubt, We shall gather them together,
and (also) the Evil Ones (with them); then shall We bring them forth on
their knees round about Hell;
And, by thy Lord, verily We shall assemble them and the
devils, then We shall bring them, crouching, around hell.
So by your Lord! We will most certainly gather them together
and the Shaitans, then shall We certainly cause them to be
present round hell on their knees.
Then shall We certainly drag out from every sect all those who
were worst in obstinate rebellion against (Allah) Most Gracious.
Then We shall pluck out from every sect whichever of them was
most stubborn in rebellion to the Beneficent.
Then We will most certainly draw forth from every sect of
them him who is most exorbitantly rebellious against the
And certainly We know best those who are most worthy of being
And surely We are Best Aware of those most worthy to be burned
Again We do certainly know best those who deserve most to be
Not one of you but will pass over it: this is, with thy Lord,
a Decree which must be accomplished.
There is not one of you but shall approach it. That is a fixed
ordinance of thy Lord.
And there is not one of you but shall come to it; this is an
unavoidable decree of your Lord.
But We shall save those who guarded against evil, and We shall
leave the wrong-doers therein, (humbled) to their knees.
Then We shall rescue those who kept from evil, and leave the
evil-doers crouching there.
And We will deliver those who guarded (against evil), and We
will leave the unjust therein on their knees.
When Our Clear Signs are rehearsed to them, the Unbelievers
say to those who believe, "Which of the two sides is best in point of
position? Which makes the best show in council?"
And when Our clear revelations are recited unto them, those
who disbelieve say unto those who believe: Which of the two parties (yours
or ours) is better in position, and more imposing as an army?
And when Our clear communications are recited to them, those
who disbelieve say to those who believe: Which of the two parties
is best in abiding and best in assembly?
But how many (countless) generations before them have we
destroyed, who were even better in equipment and in glitter to the eye?
How many a generation have We destroyed before them, who were
more imposing in respect of gear and outward seeming!
And how many of the generations have We destroyed before them
who were better in respect of goods and outward appearance!
Say: "If any men go astray, (Allah) Most Gracious extends (the
rope) to them, until, when they see the warning of Allah (being fulfilled) -
either in punishment or in (the approach of) the Hour,- they will at length
realise who is worst in position, and (who) weakest in forces!
Say: As for him who is in error, the Beneficent will verily
prolong his span of life until, when they behold that which they were
promised, whether it be punishment (in the world), or the Hour (of doom),
they will know who is worse in position and who is weaker as an army.
Say: As for him who remains in error, the Beneficent Allah will
surely prolong his length of days, until they see what they were
threatened with, either the punishment or the hour; then they
shall know who is in more evil plight and weaker in forces
"And Allah doth advance in guidance those who seek guidance: and
the things that endure, Good Deeds, are best in the sight of thy Lord, as
rewards, and best in respect of (their) eventual return."
Allah increaseth in right guidance those who walk aright, and
the good deeds which endure are better in thy Lord's sight for reward, and
better for resort.
And Allah increases in guidance those who go aright; and
ever-abiding good works are with your Lord best in recompense and
best in yielding fruit.
Hast thou then seen the (sort of) man who rejects Our Signs,
yet says: "I shall certainly be given wealth and children?"
Hast thou seen him who disbelieveth in Our revelations and
saith: Assuredly I shall be given wealth and children?
Have you, then, seen him who disbelieves in Our
communications and says: I shall certainly be given wealth and
Has he penetrated to the Unseen, or has he taken a contract
with (Allah) Most Gracious?
Hath he perused the Unseen, or hath he made a pact with the
Has he gained knowledge of the unseen, or made a covenant
with the Beneficent Allah?
Nay! We shall record what he says, and We shall add and add to
Nay, but We shall record that which he saith and prolong for
him a span of torment.
By no means! We write down what he says, and We will lengthen
to him the length of the chastisement
To Us shall return all that he talks of and he shall appear
before Us bare and alone.
And We shall inherit from him that whereof he spake, and he
will come unto Us, alone (without his wealth and children).
And We will inherit of him what he says, and he shall come to
And they have taken (for worship) gods other than Allah, to give
them power and glory!
And they have chosen (other) gods beside Allah that they may
be a power for them.
And they have taken gods besides Allah, that they should be
to them a source of strength;
Instead, they shall reject their worship, and become
adversaries against them.
Nay, but they will deny their worship of them, and become
opponents unto them.
By no means! They shall soon deny their worshipping them, and
they shall be adversaries to them.
Seest thou not that We have set the Evil Ones on against the
unbelievers, to incite them with fury?
Seest thou not that We have set the devils on the disbelievers
to confound them with confusion?
Do you not see that We have sent the Shaitans against the
unbelievers, inciting them by incitement?
So make no haste against them, for We but count out to them a
(limited) number (of days).
So make no haste against them (O Muhammad). We do but number
unto them a sum (of days).
Therefore be not in haste against them, We only number out to
them a number (of days).
The day We shall gather the righteous to (Allah) Most Gracious,
like a band presented before a king for honours,
On the day when We shall gather the righteous unto the
Beneficent, a goodly company.
The day on which We will gather those who guard (against
evil) to the Beneficent Allah to receive honors
And We shall drive the sinners to Hell, like thirsty cattle
driven down to water,-
And drive the guilty unto hell, a weary herd,
And We will drive the guilty to hell thirsty
None shall have the power of intercession, but such a one as
has received permission (or promise) from (Allah) Most Gracious.
They will have no power of intercession, save him who hath
made a covenant with his Lord.
They shall not control intercession, save he who has made a
covenant with the Beneficent Allah.
They say: "(Allah) Most Gracious has begotten a son!"
And they say: The Beneficent hath taken unto Himself a son.
And they say: The Beneficent Allah has taken (to Himself) a
Indeed ye have put forth a thing most monstrous!
Assuredly ye utter a disastrous thing
Certainly you have made an abominable assertion
At it the skies are ready to burst, the earth to split
asunder, and the mountains to fall down in utter ruin,
Whereby almost the heavens are torn, and the earth is split
asunder and the mountains fall in ruins,
The heavens may almost be rent thereat, and the earth cleave
asunder, and the mountains fall down in pieces,
That they should invoke a son for (Allah) Most Gracious.
That ye ascribe unto the Beneficent a son,
That they ascribe a son to the Beneficent Allah.
For it is not consonant with the majesty of (Allah) Most
Gracious that He should beget a son.
When it is not meet for (the Majesty of) the Beneficent that
He should choose a son.
And it is not worthy of the Beneficent Allah that He should
take (to Himself) a son.
Not one of the beings in the heavens and the earth but must
come to (Allah) Most Gracious as a servant.
There is none in the heavens and the earth but cometh unto the
Beneficent as a slave.
There is no one in the heavens and the earth but will come to
the Beneficent Allah as a servant.
He does take an account of them (all), and hath numbered them
Verily He knoweth them and numbereth them with (right)
Certainly He has a comprehensive knowledge of them and He has
numbered them a (comprehensive) numbering.
And everyone of them will come to Him singly on the Day of
And each one of them will come unto Him on the Day of
And every one of them will come to Him on the day of
On those who believe and work deeds of righteousness, will
(Allah) Most Gracious bestow love.
Lo! those who believe and do good works, the Beneficent will
appoint for them love.
Surely (as for) those who believe and do good deeds for t
them will Allah bring about love.
So have We made the (Qur'an) easy in thine own tongue, that
with it thou mayest give Glad Tidings to the righteous, and warnings to
people given to contention.
And We make (this Scripture) easy in thy tongue, (O Muhammad)
only that thou mayst bear good tidings therewith unto those who ward off
(evil), and warn therewith the froward folk.
So We have only made it easy in your tongue that you may give
good news thereby to those who guard (against evil) and warn
thereby a vehemently contentious people.
But how many (countless) generations before them have We
destroyed? Canst thou find a single one of them (now) or hear (so much as)
a whisper of them?
And how many a generation before them have We destroyed! Canst
thou (Muhammad) see a single man of them, or hear from them the slightest
And how many a generation have We destroyed before them! Do
you see any one of them or hear a sound of them?