Monday 31 October 2011

If one spouse curses the other, does this mean that they are divorced or forbidden to one another?

 

What is the situation of a man if he curses his wife or the wife if she curses her husband? Does one of them become forbidden to the other with regard to marriage?.

Praise be to Allaah.

Neither of them becomes forbidden to the other as the result
of cursing, and divorce does not take place as a result, but his cursing her
or her cursing him is a major sin, and they have to repent and ask Allaah
for forgiveness for what they have done, and they have to ask one another
for forgiveness for cursing one another. And Allaah is the Source of
strength. May Allaah send blessings and peace upon His Prophet Muhammad and
his family and companions. End quote. 

Standing Committee for Academic Research and Issuing Fatwas. 

Now days we as Muslims have to spread the voice to learn quran and so we could gain the true knowledge and the quran teaching that is give to us by our beloved prophet Muhammad peace be upon him and do quran reading. Do we as Muslim ask our self that why we are at the peak of destruction? The answer will be simple that we have left our roots the holy quran we should guide promote Islam from in our homes first and let learn our kids quran  and encourage them in doing quran memorization this should be our first goal for it we can do different stuff like let then participate in different online quran recitation competition to let them listen quran from different online quran reciters and along with it we elders should learn quran also and improve our knowledge of quran and Islam and learn holy quran tafseer because to understand and learn quran Arabic and for this now a days there are many online quran tutor available who teach tajweed quran and its translation and tafseer so let us join our hands to be the voice of Islam and let improve the image of it as well and full fill our duty .

Looking at children or pictures of children with desire

 

Is looking at nude pictures of children (minor males) haram?


Is looking at the faces and chests of minor male children with desire haram?.

Praise be to Allaah.

Allaah has forbidden zina
(adultery, fornication) and homosexuality, and He has forbidden all means
that may lead to that. Allaah has enjoined the believers to lower their gaze
and refrain from looking at haraam things, and from that which it is feared
will cause one to fall into haraam. Allaah says (interpretation of the
meaning): 

“Tell the believing men
to lower their gaze (from looking at forbidden things), and protect their
private parts (from illegal sexual acts). That is purer for them. Verily,
Allaah is All‑Aware of what they do”

[al-Noor 24:30] 

Looking at pictures of
naked children is in most cases inevitably accompanied by desire. Shaykh
al-Islam ibn Taymiyah (may Allaah have mercy on him) narrated that the
scholars were unanimously agreed that it is haraam to look at a boy’s face
if that involves desire. He (may Allaah have mercy on him) said: A handsome,
beardless boy is like a non-mahram woman in many cases, and it is not
permissible to kiss him by way of pleasure, rather no one should kiss him
but one who is safe from that, such as a father or brother. 

And it is not permissible
to look at them in this manner [i.e., with desire] according to consensus,
rather it is haraam according to the majority to look at them if there is
the fear of that. 

End quote from
al-Fataawa al-Kubra (3/202) 

It is not permissible to
look at pictures of naked children, and it is not permissible to look at
their chests and faces if that is accompanied by desire. 

See also the answer to
question no. 94836. 

And Allaah knows best.

 

Important note to learn and read quran online

 

Find the true guidance through read Quran online, and full fill your deputy to learn Quran online  because holy Quran online is the guidance for all the men kind and Allah speaks the truth so follow the things which Allah messenger prophet Muhammad (peace be upon him) have thought us and for Muslim who want to Listen Quran online, for the top quran reciters from learning quran blog Quran Recitation Mishary bin Rashid

Mishary bin Rashid with Ibrahim Walk English Quran Recitation

Mishary bin Rashid with Urdu Translation

Quran recitation sudais

Quran recitation Sudais & Shuraym English Quran Recitation of Naeem Sultan

Sudais, Shuraym with Urdu Translation

Quran Recitation Quri Abdul Basit

Quri Abdul Basit With Ibrahim Walk English Quran Recitation

AbdulBaset AbdulSamad, Urdu Translation

Ruling on thinking of haraam things without actually doing them

 

What is the ruling on a person thinking of doing haram acts like stealing or committing adultery, while he is sure that he will not do them even if it is very easy for him to do?.

Praise be to Allaah.

If something crosses a person’s mind, such as thoughts of
zina, stealing, consuming intoxicants and so on, but he does not do
anything, then he is forgiven for that and he does not incur sin thereby,
because the Prophet (peace and blessings of Allaah be upon him) said:
“Allaah has forgiven my ummah for what crosses their minds, so long as they
do not speak of it or act upon it.” And he (peace and blessings of
Allaah be upon him) said: “Whoever thinks of doing a bad deed but does not
do it, it will not be recorded against him;” and according to another
version, “one hasanah (good deed) will be recorded for him, because he
refrained from it for My sake.” Agreed upon – narrated from the hadeeth of
Ibn ‘Abbaas (may Allaah be pleased with him). What this means is that if a
person refrains from a bad deed that he was thinking of for the sake of
Allaah, Allaah will record one hasanah for him, and if he refrains from it
for any other reason, then no sayi’ah (bad deed) will be recorded against
him, but no hasanah will be recorded for him either. This is the bounty of
Allaah to His slaves; to Him be praise and thanks, there is no god but Him
and no lord beside Him. 

May Allaah send blessings and peace upon Muhammad and his
family and companions. End quote. 

Practice Islam and do quran reading and spread the word of truth 

 

Benefits for the students when they learn holy Quran through the Quranic Students the kids get wiser when the student start Quran reading from there childhood and gain the Our beloved Prophet Muhammad (saww) said: Who ever read Quran before becoming a Baaligh has indeed been given wisdom as a child. The quran teaching is one of the best intellectual treasures that a student can have. And we should guide our kids to learn quran Our Prophet Muhammad (saww) said: The holy Quran is a wealth with which there is no poverty, and without which there is no wealth. So quran tutor should let the student do quran memorization and pay attention to the main lesson of the quran wile reading quran or become a Quran reciter with its depth knowledge to shine in the whole world  now a day many online institutes who teach kids quran online and give them tajweed quran lessons to improve the kids quran recitation online and let then learn quran online with proper manner and following and learn quranic Arabic with the translation and then learn quran tafseer also so the student can feel the main them and get the true guidance

End of the note by quran education

He had a customary marriage with her (zawaaj ‘urfi) then he left her and ran away!

 

I knew a man who deceived me by saying that he wanted to marry me. He said he could not announce this marriage neither could he propose to ask my family for my hand. We had a customary marriage and we wrote a paper of it. He left me and ran away. Am I really his wife?.

Praise be to Allaah.

We continue to hear about such calamities. For how long will
our daughters remain clueless, not realising what these criminals want? 

Each one of them says: I know what I am doing and I trust
this man, he is not like the others, then when he gets what he wants from
her, he leaves her and runs away. 

There are dozens of stories, if not hundreds or more than
that, of such calamities. It happened repeatedly and it is still happening
repeatedly. 

Islam is wise in its prohibition of women adorning themselves
and showing their beauty in front of non-mahram men. 

It is wise in forbidding women to mix with men in a careless
manner which leads to nothing but evil. 

It is wise in forbidding women to speak to a non-mahram man
for no purpose or unnecessarily. 

It is wise is blocking the way to evildoers and those in
whose hearts is a disease. Islam enjoins women to observe hijab and cover
themselves, and to keep away from mixing with men as much as possible. It
forbids a man to touch a woman who is not his mahram and forbids being alone
with her, and it forbids speaking in a soft and alluring manner, and much
more. 

All of that is to protect her and her chastity, and to
protect society in general against indecency and immorality, so that
chastity, purity and modesty will prevail. 

If a woman goes against all of that, she will fall prey to
the wolves who do not respect the sacred things of Allaah. No religious
commitment or good morals prevent them from doing anything. Then the woman
regrets it... but after it is too late, when regret will not bring back what
has been lost. 

Islam is wise in forbidding women to arrange their own
marriages; rather it stipulates that her wali or guardian should be in
charge of that, because he is more able than her to choose a suitable
husband for her, and so that the woman will not be deceived and become the
plaything of criminals. 

If a woman gets married without a wali, the Messenger
(blessings and peace of Allaah be upon him) ruled that this is an invalid
marriage. He (blessings and peace of Allaah be upon him) said: “Any woman
who gets married without the permission of her wali, her marriage is
invalid, her marriage is invalid, her marriage is invalid.” Narrated by
al-Tirmidhi (1102) and Abu Dawood (2083); classed as saheeh by al-Albaani in
Irwa’ al-Ghaleel (1840). 

If we add to that the condition of concealing it and not
announcing it or telling the people of it, this is zina beyond any shadow of
a doubt. Merely writing on a piece of paper is not enough; this paper is
worthless and does not change what is haraam into something halaal. 

What people call customary marriage, that is done without the
knowledge of the wali, and without witnesses or announcements, is an invalid
marriage; it is zina, not marriage. 

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him)
said:

With regard to secret marriage, which they agree to conceal
and for which they do not bring any witnesses, it is invalid according to
all the scholars and it comes under the heading of immorality. Allaah, may
He be exalted, says (interpretation of the meaning): “All others are
lawful, provided you seek (them in marriage) with Mahr (bridal-money given
by the husband to his wife at the time of marriage) from your property,
desiring chastity, not committing illegal sexual intercourse” [al-Nisa’
4:24]. 

Majmoo’ al-Fataawa (33/158). 

He also said: 

If they get married without a wali or witnesses, and conceal
the marriage, this is an invalid marriage according to the consensus of the
imams. Rather the view of the scholars is that “there is no marriage without
a wali” and “Any woman who gets married without the permission of her wali,
her marriage is invalid, her marriage is invalid, her marriage is invalid”.
Both of these phrases are narrated in al-Sunan from the Prophet
(blessings and peace of Allaah be upon him). More than one of the early
generation said: There is no marriage except with two witnesses. This is the
view of Abu Haneefah, al-Shaafa’i and Ahmad, and Maalik regarded it as
obligatory to announce the marriage. 

Secret marriage is akin to a relationship with a prostitute.
End quote. 

Majmoo’ al-Fataawa (32/102,
103) 

Based on this, what occurred between you was not a legitimate
marriage, and you not a wife to this man. 

The ruling on customary marriage has been discussed in the
answers to questions number
45513 and 45663. 

In the answer to question number
7989 you will find
evidence to show that marriage without a wali is invalid. 

Finally, we call upon you to repent to Allaah and to regret
what has taken place, and to resolve not to go back to it, and to resolve to
do righteous deeds and adhere to the laws of Allaah, for Allaah has promised
acceptance and forgiveness to the one who repents from sin and does
righteous deeds. Allaah says (interpretation of the meaning):

“But whosoever repents after his crime and does righteous
good deeds (by obeying Allaah), then verily, Allaah will pardon him (accept
his repentance). Verily, Allaah is Oft‑Forgiving, Most Merciful”

[al-Maa’idah 5:39]

“And verily, I am indeed forgiving to him who repents,
believes (in My Oneness, and associates none in worship with Me) and does
righteous good deeds, and then remains constant in doing them (till his
death)”

[Ta-Ha 20:82] 

We ask Allaah to enable you to repent and to accept it from
you. 

And Allaah knows best.

Following note from Muslim Quran online Blog 

The first lesson to be learned by all Muslims is the importance of the Reading Quran Online. All Muslim should learn holy Quran online  is the Book of Allah All mighty. Every word which the quran reciter recites or he read quran is the word of Allah it is mentioned in Quran in Arabic that it is the guidance which has come from Allah. That is why we as Muslim say it is the Holy Book. We should  learn quran and focus on quran teaching thought by the quran tutor to the students and the tutor should arrange the kids quran lessons in such an easy manner so they can understand it easily and make there quran recitation online as beautiful as he could and teach them that the words of Koran were sent by Allah to our beloved Prophet Muhammad (SAWW) through the angel Jibraeel. And further more elaborate wile reading quran with teaching them the quran tafseer and the tajweed quran with its rules let then do quran memorization in the proper manner We as Muslim should respect the teachings of Quran and in every other manner when we are reading it or when we listen to Quran wake up Muslims and spread the word of Islam to

End of the note by quran education

Thursday 27 October 2011

Ruling on drawing pictures for children without facial features

 

I am a woman who would like to work in the field of children’s stories and children’s magazines. Illustrations for children usually include pictures of animate beings. Is it permissible for me to draw the faces but omit some features so that they will not be imitating the creation of Allaah?.

Praise be to Allaah.

The Prophet (peace and blessings of Allaah be upon him)
told us that the one who makes images – by drawing or engraving –will be
punished on the Day of Resurrection, and these images whose makers are given
this warning are images of animate beings, based on what its says in the
hadeeth, that Allaah will say: “Give life to that which you have crated.” 

It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be
pleased with him) that the Messenger of Allaah (peace and blessings of
Allaah be upon him) said: “Those who make images will be punished on the Day
of Resurrection, and it will be said to them: ‘Bring to life that which you
have created.’” Narrated by al-Bukhaari (5607) and Muslim (2108). 

It seems that images with incomplete features and those which
do not have a nose or eyes are not included in the images that are haraam,
and their makers are not included in the warning, because they cannot really
be called images and these pictures are not competing with the creation of
Allaah. 

It was narrated that ‘Aa’ishah (may Allaah be pleased with
her) said: The Messenger of Allaah (peace and blessings of Allaah be
upon him) said: “Among the people who will be most severely punished on the
Day of Resurrection will be those who imitate the creation of Allaah.”

Narrated by al-Bukhaari (5610) and Muslim (2107). 

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have
mercy on him) said: 

With regard to stuffed toys in which the image is not clear,
even though there are limbs, heads and shoulders, but they have no eyes or
noses, there is nothing wrong with them because this is not competing with
the creation of Allaah. 

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen
(2/ question no. 330). 

The Shaykh also said: 

Every one who does something that is competing with the
creation of Allaah, is included in the hadeeth which is: The Prophet
(peace and blessings of Allaah be upon him) cursed the image-makers… and he
said: “The people who will be most severely punished on the Day of
Resurrection will be the image-makers.” But as I said, if the image is not
clear, i.e., it does not have eyes or a nose or a mouth or fingers, then
this is not a complete image, and is not competing with the creation of
Allaah, may He be glorified and exalted. 

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen
(2/question no. 331). 

And Allaah knows best.

Now days we as Muslims have to spread the voice to learn quran and so we could gain the true knowledge and the quran teaching that is give to us by our beloved prophet Muhammad peace be upon him and do quran reading. Do we as Muslim ask our self that why we are at the peak of destruction? The answer will be simple that we have left our roots the holy quran we should guide promote Islam from in our homes first and let learn our kids quran  and encourage them in doing quran memorization this should be our first goal for it we can do different stuff like let then participate in different online quran recitation competition to let them listen quran from different online quran reciters and along with it we elders should learn quran also and improve our knowledge of quran and Islam and learn holy quran tafseer because to understand and learn quran Arabic and for this now a days there are many online quran tutor available who teach tajweed quran and its translation and tafseer so let us join our hands to be the voice of Islam and let improve the image of it as well and full fill our duty .

If image-making is haraam, how come it is permissible to watch TV and videos?

 

A brother told me that taking pictures is haram. I started searching in the fatawa of different scholars and I found that scholars have not agreed it is haram. What convinced me the most was the fatwa of Sheikh Ben Baz - may Allah have mercy on him. I believe all types of pictures are haram as well as keeping them, unless for essential purposes. I believe also that the one who accepts to be pictured is as sinful as the one who takes the picture, because he accepted.


On the other hand, in a fatwa of Sheikh Ben Baz he says that watching TV or video is not haram if it contains no munkar (evil).


My question and problem is: Is it permissible then to look at the pictures that contain no munkar? Just for entertainment, according to the scholars who claim looking at pictures is haram? Regardless the way they have been taken? And if it was permissible, then under which level of (Denouncing the evil) should we consider it? As pictures are munkar (Evil), and I should at least denounce it by my heart, then by taking it away of my sight, and moving away from the place where pictures are existing.


Also if anyone shows me a piece of video by mobile phone then I should avoid it? Please sheikh remove my confusion about this matter and tell me if I am right or wrong?.

Praise be to Allaah.

Firstly: 

What you say about it being haraam to take photographs and
keep them except in cases of necessity, and it being permissible to watch TV
and videos if they are free of evils, is the view of a number of scholars,
including Shaykh Ibn Baaz (may Allaah have mercy on him) and the scholars of
the Standing Committee for Issuing Fatwas, may Allaah preserve them. 

Secondly: 

The confusion that you mentioned was answered by Shaykh Ibn
‘Uthaymeen (may Allaah have mercy on him), who explained that pictures
contained on a video tape and the like are stored in the form of
electro-magnetic waves, hence they were regarded as permissible by those who
do not regard photographs as permissible. 

He (may Allaah have mercy on him) said: Images made by modern
methods are of two types: 

1 – Those that are stored in a way that does not have any
tangible or visible form, as was mentioned in the case of images, such as
video tapes. There is no ruling on these at all and they do not come under
the prohibition at all. Hence the scholars who forbid photographs printed on
paper regarded them as permissible, and said that there is nothing wrong
with them. It was said: Is it permissible to film the lectures that are
given in mosques? Their opinion was that this should not be done, because it
may disturb those who are praying there, and it does not befit the place,
and so on. 

2 – Photographs that are printed on paper. 

But there remains the question: if a person wants to make
these permissible images, then he is subject to the five rulings according
to his intention. If he intends thereby to do something haraam, then it is
haraam. If he intends thereby to do something obligatory then it is
obligatory. It may be obligatory to make images sometimes, especially moving
images. For example, if we see someone committing a crime that is a crime
against a person’s rights, such as a murder attempt and the like, and it
cannot be proven except by means of a picture, then in that case taking a
picture is obligatory, especially in cases where pictures could tell the
full story, because the means are subject to the same rulings as the ends.
If we use this image-making to prove the identity of a person lest he be
accused of a crime committed by someone else, there is nothing wrong with
this either, rather it is essential. But if we take a picture in order to
enjoy looking at it, this is undoubtedly haraam. End quote from al-Sharh
al-Mumti’ (2/197-199). 

See also questions no.
10326, 13633 and
20325. 

And Allaah knows best.

 

Important note to learn and read quran online

 

Find the true guidance through read Quran online, and full fill your deputy to learn Quran online  because holy Quran online is the guidance for all the men kind and Allah speaks the truth so follow the things which Allah messenger prophet Muhammad (peace be upon him) have thought us and for Muslim who want to Listen Quran online, for the top quran reciters from learning quran blog Quran Recitation Mishary bin Rashid

Mishary bin Rashid with Ibrahim Walk English Quran Recitation

Mishary bin Rashid with Urdu Translation

Quran recitation sudais

Quran recitation Sudais & Shuraym English Quran Recitation of Naeem Sultan

Sudais, Shuraym with Urdu Translation

Quran Recitation Quri Abdul Basit

Quri Abdul Basit With Ibrahim Walk English Quran Recitation

AbdulBaset AbdulSamad, Urdu Translation

The college is keeping pictures of her from before she wore hijab; does she have to change them?

 

Two years ago I did not wear hijab and I was studying in a college. As part of the registration process at the college I had to give them pictures of myself. After I graduated from the college, Allaah guided me to hijab and now I wear shar’i hijab (covering the face and hands). Do I have to ask the college to change my pictures to new ones in which I am wearing hijab (of course, without covering the face) so that at least I will be covering my hair? This is one point. Another point is that this college has now become a service centre. Do I have to ask them for my picture that is in my file (this file includes information on the student and his previous level of study). What do you advise me to do with regard to this matter?.

Praise be to Allaah.

Firstly: 

We congratulate you for the blessing that Allaah has bestowed
upon you and for now wearing hijab which is the symbol of virtue and
dignity, and we ask Him to help all Muslim women to do likewise. 

Secondly: 

You do not have to change these pictures, because usually
they are kept inside files for the time when you are at the college, and no
one looks at them. 

And Allaah knows best.

Practice Islam and do quran reading and spread the word of truth 

 

Benefits for the students when they learn holy Quran through the Quranic Students the kids get wiser when the student start Quran reading from there childhood and gain the Our beloved Prophet Muhammad (saww) said: Who ever read Quran before becoming a Baaligh has indeed been given wisdom as a child. The quran teaching is one of the best intellectual treasures that a student can have. And we should guide our kids to learn quran Our Prophet Muhammad (saww) said: The holy Quran is a wealth with which there is no poverty, and without which there is no wealth. So quran tutor should let the student do quran memorization and pay attention to the main lesson of the quran wile reading quran or become a Quran reciter with its depth knowledge to shine in the whole world  now a day many online institutes who teach kids quran online and give them tajweed quran lessons to improve the kids quran recitation online and let then learn quran online with proper manner and following and learn quranic Arabic with the translation and then learn quran tafseer also so the student can feel the main them and get the true guidance

End of the note by quran education

A woman asked him to take a picture of her and he did that

 

An uncovered woman asked a young man to take a picture of her with a camera, and she was not Muslim, and he agreed to do that. Is what he did permissible or did he do something that was very wrong, and what advice do you give to people like him?.

Praise be to Allaah.

The Muslim has to respect the rulings of Islam and be proud
of its teachings, and he should be a caller to the guidance of Islam by his
attitude more than his words, especially when he is among non-Muslim
people. 

Righteousness is a honour by means of which the Muslim rises
in status, a light that shines among mankind. It is not a burden or
something shameful that he should be embarrassed to show openly, let alone
go against openly. 

It is well known in Islam that it is forbidden to look at the
faces of non-mahram women unnecessarily, and it is even more haraam to look
at their hair and whatever of their adornments are visible. 

Allaah says (interpretation of the meaning): 

“Tell the believing men to lower their gaze (from looking
at forbidden things), and protect their private parts (from illegal sexual
acts). That is purer for them. Verily, Allaah is All‑Aware of what they do”

[al-Noor 24:30] 

It was narrated from Ibn Buraydah from his father that the
Messenger of Allaah (peace and blessings of Allaah be upon him) said to
‘Ali: “O ‘Ali, do not follow one glance with another; the first is allowed
but the second is not.” 

Narrated by Abu Dawood (2149) and classed as hasan by
al-Albaani in Saheeh Abi Dawood. 

It is obvious that taking a woman’s picture with a camera
involves looking closely at her face and form, along with the talking,
chatting and haraam smiles that are also involved. So how about if the woman
is uncovered, wearing makeup and showing her adornments? 

The basic principle is that the Muslim should denounce evil
and forbid everything that goes against the commands of Allaah, and he
should not keep quiet about it – let alone help with it and take the matter
lightly.  

The Prophet (peace and blessings of Allaah be upon him)
said:  “Whoever among you sees an evil action, then let him change it with
his hand [by taking action]; if he cannot, then with his tongue [by speaking
out]; and if he cannot, then with his heart – and that is the weakest of
faith.” Narrated by Muslim (49). 

It would have been better for this young man to take the
opportunity to call this woman to Islam and tell her of the virtues and
purity to be found in hijab, and tell her that righteous believing women
from Maryam (peace be upon her) to the Mothers of the Believers and the
believing women were women of virtue who observed hijab, and that Islam
protects women and regards them as precious jewels which are not permissible
for everyone to see. Perhaps Allaah might have guided this woman at his
hands and her becoming Muslim would have weighed in the balance of his good
deeds on the Day of Resurrection. 

This young man has to repent from what he has done, and not
do such a thing again. You have to advise him and remind him that he should
keep away from such actions, and that it is better to openly follow the
rulings of Islam in front of non-Muslims who he hopes will be impressed when
they see the greatness of this religion and its teachings. 

I ask Allaah to guide us and you to that which is good, and
to teach us and you guidance, truth and faith. 

See also question no. 1774. 

And Allaah knows best.

                                                                                          

Following note from Muslim Quran online Blog 

The first lesson to be learned by all Muslims is the importance of the Reading Quran Online. All Muslim should learn holy Quran online  is the Book of Allah All mighty. Every word which the quran reciter recites or he read quran is the word of Allah it is mentioned in Quran in Arabic that it is the guidance which has come from Allah. That is why we as Muslim say it is the Holy Book. We should  learn quran and focus on quran teaching thought by the quran tutor to the students and the tutor should arrange the kids quran lessons in such an easy manner so they can understand it easily and make there quran recitation online as beautiful as he could and teach them that the words of Koran were sent by Allah to our beloved Prophet Muhammad (SAWW) through the angel Jibraeel. And further more elaborate wile reading quran with teaching them the quran tafseer and the tajweed quran with its rules let then do quran memorization in the proper manner We as Muslim should respect the teachings of Quran and in every other manner when we are reading it or when we listen to Quran wake up Muslims and spread the word of Islam to

End of the note by quran education

Wednesday 26 October 2011

Why does Islam forbid lesbianism and homosexuality?

 

Could you please tell me that why is a homosexuality a sin in islam? I know it’s a great sin but my question is why? I haven't able to find the real reason why? So، if you could can you also tell me that what Allah has says in Quran or in hadith about it. Please let me know as soon as possible.

Praise be to Allaah.
   

 

The Muslim should not doubt, even for an instant, that what
Allaah has prescribed is wise. He should know that there is great wisdom in
what Allaah has commanded and what He has forbidden; it is the straight path
and is the only way in which man can be safe and at peace, protecting his
honour, his mind and his health, in accordance with the natural disposition
(fitrah) with which Allaah has created man. 

Some heretics have tried to attack Islam and its rulings;
they have denounced divorce and plural marriage and permitted alcohol. Those
who look at the state of their societies will see the state of misery which
those societies have reached. 

When they rejected divorce, murder took its place. When they
rejected plural marriage, men started to take mistresses instead. When they
allowed alcohol, all kinds of shameful and immoral actions became
widespread. 

They (gays and lesbians) both go against the natural
disposition (fitrah) which Allaah has created in mankind – and also in
animals – whereby the male is inclined towards the female, and vice versa.

Whoever goes against that goes against the natural disposition of mankind,
the fitrah. 

The spread of homosexuality has caused man diseases which
neither the east nor the west can deny exist because of them. Even if the
only result of this perversion was AIDS – which attacks the immune system in
humans – that would be enough. 

It also causes the breakup of the family and leads people to
give up their work and study because they are preoccupied with these
perversions. 

Since the prohibition has come from his Lord, the Muslim
should not wait until medicine proves that harm befalls the one who does
that which Allaah has forbidden. Rather he must believe firmly that Allaah
only prescribes that which is good for people, and these modern discoveries
should only increase his certainty and confidence in the greatness of
Allaah’s wisdom. 

Ibn al-Qayyim said: 

Both of them – fornication and homosexuality – involve
immorality that goes against the wisdom of Allaah’s creation and
commandment. For homosexuality involves innumerable evil and harms, and the
one to whom it is done would be better off being killed than having this
done to him, because after that he will become so evil and so corrupt that
there can be no hope of his being reformed, and all good is lost for him,
and he will no longer feel any shame before Allaah or before His creation.
The semen of the one who did that to him will act as a poison on his body
and soul. The scholars differed as to whether the one to whom it is done
will ever enter Paradise. There are two opinions which I heard Shaykh
al-Islam (may Allaah have mercy on him) narrate.” 

(al-Jawaab al-Kaafi, p. 115). 

2. Lesbianism means one woman doing to another something like
that which a man does to a woman. Homosexuality means having intercourse
with males in the back passage. This was the action of the accursed people
of the Prophet of Allaah Loot (peace be upon him). In sharee’ah terminology
it refers to inserting the tip of the penis into the anus of a male. 

What is mentioned concerning these actions in the Qur’aan and
Sunnah: 

A – Allaah says (interpretation of the meaning): 

“And (remember) Loot (Lot), when he said to his people: ‘Do
you commit the worst sin such as none preceding you has committed in the
‘Aalameen (mankind and jinn)?

Verily, you practise your lusts on men instead of women.
Nay, but you are a people transgressing beyond bounds (by committing great
sins)’”

[al-A’raaf 7:80-81] 

B – “Verily, We sent against them a
violent storm of stones (which destroyed them all), except the family of
Loot (Lot), them We saved in the last hour of the night”

[al-Qamar 54:34 – interpretation of the meaning] 

C – “And (remember) Loot (Lot),
when he said to his people: ‘Do you commit the worst sin such as none
preceding you has committed in the ‘Aalameen (mankind and jinn)?”

[al-A’raaf 7:80 – interpretation of the meaning] 

And Allaah says (interpretation of the meaning): 

“And (remember) Loot (Lot), when he said to his people: ‘You
commit Al‑Faahishah (sodomy
the worst sin) which none has preceded you in (committing) it in the
‘Aalameen (mankind and jinn)’”

[al-‘Ankaboot 29:28] 

D – “And (remember) Loot (Lot),
We gave him Hukm (right judgement of the affairs and Prophethood) and
(religious) knowledge, and We saved him from the town (folk) who practised
Al‑Khabaa’ith (evil, wicked and filthy deeds). Verily, they were a people
given to evil, and were Faasiqoon (rebellious, disobedient to Allaah)”

[al-Anbiya’ 21:74 – interpretation of the meaning] 

E – “And (remember) Loot
(Lot)! When he said to his people, ‘Do you commit Al‑Faahishah (evil, great
sin, every kind of unlawful sexual intercourse, sodomy) while you see (one
another doing evil without any screen)

Do you practise your lusts on men instead of women? Nay, but
you are a people who behave senselessly.’

There was no other answer given by his people except that
they said: ‘Drive out the family of Loot (Lot) from your city. Verily, these
are men who want to be clean and pure!’

So We saved him and his family, except his wife. We destined
her to be of those who remained behind.

And We rained down on them a rain (of stones). So evil was
the rain of those who were warned”

[al-Naml 27:54-58 – interpretation of the meaning] 

These verses refer to the punishment that befell the people
of Loot. With regard to the rulings on them: 

F – Allaah says (interpretation of the meaning]: 

“And the two persons (man and woman) among you who commit
illegal sexual intercourse, hurt them both. And if they repent (promise
Allaah that they will never repeat, i.e. commit illegal sexual intercourse
and other similar sins) and do righteous good deeds, leave them alone.
Surely, Allaah is Ever All-Forgiving (the One Who forgives and accepts
repentance), (and He is) Most Merciful”

[al-Nisa’ 4:16] 

Ibn Katheer said: 

“The words of Allaah ‘And the two persons (man and woman)
among you who commit illegal sexual intercourse, hurt them both’ mean,
those who commit immoral actions, punish them both. Ibn ‘Abbaas (may Allaah
be pleased with him), Sa’eed ibn Jubayr and others said: By condemning them,
shaming them and hitting them with shoes. This was the ruling until Allaah
abrogated it and replaced it with whipping and stoning. ‘Ikrimah, ‘Ata,
al-Hasan and ‘Abd-Allaah ibn Katheer said: This was revealed concerning a
man and woman who commit fornication. Al-Saddi said, it was revealed
concerning young people before they get married. Mujaahid said:  it was
revealed concerning two men if they admit it bluntly; a hint is not
sufficient  – as if he was referring to homosexuality. And Allaah knows
best.” 

(Tafseer Ibn Katheer, 1/463). 

G – It was narrated that Jaabir (may Allaah be pleased with
him): “The Prophet (peace and blessings of Allaah be upon him) said:
‘There is nothing I fear for my ummah more than the deed of the people of
Loot.’”

(Narrated by al-Tirmidhi, 1457; Ibn Maajah, 2563. This
hadeeth was classed as saheeh by Shaykh al-Albaani (may Allaah have mercy on
him) in Saheeh al-Jaami’, no. 1552). 

H – It was narrated that Ibn ‘Abbaas said: “The Prophet
(peace and blessings of Allaah be upon him) said: “… cursed is the one who
has intercourse with an animal, cursed is the one who does the action of the
people of Loot.”

(Narrated by Ahmad, 1878. This hadeeth was classed as saheeh
by Shaykh al-Albaani in Saheeh al-Jaami’, no. 5891). 

I – It was narrated that Ibn ‘Abbaas said: “The Prophet
(peace and blessings of Allaah be upon him) said: ‘Whoever you find doing
the deed of the people of Loot, kill the one who does it and the one to whom
it is done.”

(Narrated by al-Tirmidhi, 1456; Abu Dawood, 4462; Ibn Maajah,
2561. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh
al-Jaami’, no. 6589). 

And Allaah knows best.

Important note to learn and Read Quran online

The Holy Quran is the word of Allah; it has been sent down to guide us and the guidance can online be gained through reading quran online. No other book can be like holy quran. As you come to the learn tajweed quran, Allah speaks to you and reading Arabic Quran is to hear Him, even to converse with Him, and to walk in His ways. So it is must for us as a Muslim to learn and do quran memorization by heart and the Quran tutor should teach the kids from quran qaida and then teaching quran online along with the quran tafseer and let the kids memorize quran so that we as Muslim could learn quran tajweed rules and then understand the quran tafseer  It is the encounter of life with the Life-giver. 'God - there is no god but He, the Ever-living, the Self-subsisting (by whom all subsist)  He has sent down upon you the Book with the Truth ... as a guidance unto mankind ...' (Al 'Imran 3: 2-3 learn quran recitation). So we should always remember the guidance of Allah and we should be listening to quran online along with obeying the commandments of Allah so let us join hands to learn the Koran and let our kids do quran memorization and learn the teaching of quran education online and apply them in there life there is kids quran lesson available online as well

When should the hadd punishment for zina be carried out on a man?

 

When does a person deserve the hadd punishment for zina? Is it due when the two circumcised parts meet? Is it when there is sexual intimacy without penetration, i.e., when the man emits semen outside the vagina as some people do when they do not want a pregnancy to occur, or is it only incurred when full intercourse takes place?.

Praise be to Allaah.

The hadd
punishment for zina is incurred when the head of the penis enters the
vagina. In that case the two circumcised parts have met, i.e., the site of
the man’s circumcision and the site of circumcision in the female. If
penetration takes place, then this is the zina which incurs the hadd
punishment, whether the man ejaculates or not, or if he penetrates to this
extent then ejaculates outside, and whether his penis is erect or not. 

It says in
al-Mawsoo’ah al-Fiqhiyyah (24/23), explaining the conditions of the
hadd punishment for zina on which the fuqaha’ are agreed: There is no
difference of opinion among the fuqaha’ that in order for the hadd
punishment to be incurred, the head of the penis has to disappear into the
vagina. If it does not enter it at all or only part of it enters, then there
is no hadd punishment because that is not intercourse. There is no
stipulation that ejaculation must take place or that the penis must be erect
at the time of penetration. The hadd punishment must be carried out whether
he ejaculated or not, and whether his penis was erect or not. End quote. 

Secondly: 

This does
not mean that a person may be negligent about committing haraam actions so
long as they do not reach the level of zina! Rather the intention here is
simply to define the zina that incurs the hadd punishment. Being alone with
a non-mahram woman, touching her or kissing her are all undoubtedly haraam,
and the Muslim must avoid such actions for fear of the punishment of Allaah
sooner or later, in this world or in the Hereafter. 

We ask
Allaah to guide us and make us pious and chaste. 

And Allaah
knows best.

Important note to learn and read quran online

 The important note from learning Quran blog the main duty of every Muslim to learn Holy Quran recitation to build our life according to Islam and enhance the knowledge through learning quran online because Holy Quran teaches us the way of life and is the last testimony and is a book of ALLAH; live quran reciters  from top quran reciter online   also you and your kids can read quran online as well and very easy way plz support us by spreading the word of Allah

End of the note

Responsibility Towards the Child of Fornication

 

AsSalaamu Alaikum.

Before I accepted Islam I committed adultery an conceived a child with a married
woman. The woman's husband has been told the truth and is aware that the child is
not his, but he still wants to keep the child and his wife. Her husband wants to have
nothing to do with me(understandably) and wishes that I keep away from my son
who I have rarely seen and he does not know who I am. The child is almost 3 years
old and I have been a Muslim for almost 2 years.

What is the Islamic ruling in such a case? Can I consider the child to be mine?

The husband and his wife are both kaffirs.

Important note to learn and read quran online

 

Reading Quran to seek the light to the right path. The holy Quran is the ultimate source and light for all Muslims. To seek this light of it one needs to read Quran. The importance of the text of Quran cannot be doubted or questions. At the same time, the significance of learning Quran with translation holds a great strength for a holy quran reciter.

There are number of issue in the daily life of Muslims, in which Muslims need to improve according to the Quran. Muslims have been practicing the same conventions from long time, without consulting Quran themselves. Unfortunately, many times Muslims ignore the negative side and only see the positive side of what has been written in the Quran.

learn quran online with tajweed and the meaning tafseer read quran online from the live quran reciter and online tajweed quran tutors listen quran

All Praises are Due
to Allah

Islam erases whatever
took place before it and after Allah guides you there is no sin on you, regarding
something which took place in the past. The rule according to the Shariah (Islamic
Laws) is that the child is to the bed and follows the husband, unless he washes
his hands of the matter.

The child in not
considered to be your son, nor do you have any responsibility for him. So start
a married life according to Islam.

May Allah forgive
you and increase you in protection.

 

Tuesday 25 October 2011

He divorced her in return for half of the mahr after he accused her. Does he have the right to this money?

 

I am a religiously-committed young woman, praise be to Allaah. There was a problem between me and my husband – from whom I have a daughter –as the result of which I went to my father’s house. He had doubts about me and accused me with regard to my honour without any convincing reason, then he apologized, then he accused me again. That happened several times, which made me certain that he was afflicted with waswaas (whispers from the shaytaan). I could no longer bear it, so I went to my family. After I went to them, I stayed with them for four months, during which my husband only became more stubborn and insistent upon his position, without any proof or evidence against me. After that my brother went to him to try to work things out, but he insisted on his position, and asked me to repent, and the matter got worse. He spoke ill of my father and how he had raised me. At that point my brother and my father

insisted that he should divorce me, otherwise they would refer our problem to the courts, and he would have to prove his accusations against me. My husband asked for half of the mahr in return for divorcing me, but after a while he divorced me without us giving him anything, and he kept quiet about that, and did not ask for the money again. 


Now Allaah has compensated me with another husband who is religiously committed, praise be to Allaah. My second husband has pointed out to me that I may owe some money to my first husband. Because I am afraid of doing something haraam and consuming people’s wealth and taking away their rights, I hope that you can advise me with regard to this matter. Please note that I do not have this money, and I do not ask him for any expenses for his daughter, but he sends some to her sometimes, and sometimes he does not send her anything. Does he have any right to my wealth? 


May Allaah reward you with good.

Praise be to Allaah.

For a
husband to slander his wife and accuse her with regard to her honour is a
major sin, which incurs a hadd punishment and means that his testimony is to
be rejected. He has to bring shar’i evidence to prove the accusation, or
else engage in li’aan. 

Ibn Qudaamah
(may Allaah have mercy on him) said:  

If he
slanders his chaste wife then he is subject to the hadd punishment, and he
is ruled to be a faasiq (evildoer) whose testimony is to be rejected, unless
he brings proof or engages in li’aan. If he does not bring four witnesses or
he refuses to engage in li’aan, then all of that applies to him. This is the
view of Maalik and al-Shaafa’i. 

This is
indicated by the verse in which Allaah, may He be exalted, says
(interpretation of the meaning): 

“And
those who accuse chaste women, and produce not four witnesses, flog them
with eighty stripes, and reject their testimony forever. They indeed are the
Faasiqoon (liars, rebellious, disobedient to Allaah)”

[al-Noor
24:4] 

This is
general in meaning and applies to the husband and others. With regard to the
husband in particular, his li’aan may take the place of testimony in order
to cancel out the hadd punishment, judgement of being a faasiq and rejection
of his testimony. 

Also, the
Prophet (peace and blessings of Allaah be upon him) said: “(Bring)
proof, or else the hadd punishment will be on your back.” And he said when
he conducted the process of li’aan: “The punishment in this world is easier
to bear than punishment in the Hereafter.”

 Because he
has slandered (his wife), the hadd punishment should be carried out on him
if he admits to lying; therefore the hadd punishment is due unless he brings
the proof required by sharee’ah, as is the case with any other man.  

Al-Mughni
(9/30). 

Based on
this, what the husband must do is fear Allaah with regard to himself and his
wife, and he should refrain from bad talk. Speaking against his wife is an
attack on his own honour. He must also declare himself to be a liar by
asserting his wife’s innocence of what he has fabricated against her. If he
does not do that, then he deserves what Allaah has decreed for those who do
that, namely the hadd punishment, rejection of his testimony and being
judged to be a faasiq, and she has the right to demand that he divorce her,
and he should give her her rights in full. 

Secondly: 

Putting
pressure on one's wife by making false accusations, annoying her and beating
her in order to make her give up her mahr or any part of it is called
al-‘adl (treating the wife harshly in order to take away the dowry or part
of it), and it is haraam, unless she has committed blatant immorality. If
the husband does that, he has no right to what his wife has given up, and he
has to return it to her. If he refuses to divorce her, then she has the
right to free herself from him and give up her mahr or more or less than
that. If he is lying and is wronging her, then what he takes is evil and
haraam, and if he is telling the truth then what he takes is permissible for
him, so long as he has proven that which incurs the hadd punishment by means
of four witnesses or li’aan. This applies if he has accused her openly;
however, if he saw her commit an immoral deed and it is between him and his
Lord, then he may put pressure on her so that she may give up part of her
mahr in return for divorce. 

Shaykh
al-Islam Ibn Taymiyah (may Allaah have mercy on him) was asked about a man
who accused his wife of immorality; he did not see her do anything that is
disapproved of in sharee’ah, but he claimed that he sent her to a wedding
then he spied on her and did not find her at the wedding, but she denied
that. Then he went to her guardians and told them what had happened, and
they called her to respond to what her husband was saying, but she refused
for fear of being beaten, and she went out to the house of her maternal
uncle. Then after that the husband used this incident to deny her her rights
and he claimed that she had gone out without his permission. Does that
invalidate her rights, and should her denial be accepted? 

He replied: 

Allaah, may
He be exalted, says (interpretation of the meaning): 

“O you
who believe! You are forbidden to inherit women against their will; and you
should not treat them with harshness, that you may take away part of the
Mahr you have given them, unless they commit open illegal sexual
intercourse”

[al-Nisa’
4:19] 

So it is not
permissible for a man to force his wife by putting pressure on her to make
her give up part of the dowry, or to beat her for that purpose. But if she
commits open illegal sexual intercourse then he has the right to put
pressure on her to give up all or part of the dowry in return for divorce.
This is with regard to that which is between a man and Allaah. 

As for the
family of the woman, they should find out the truth and help to establish
it. If they find out that she is the one who has transgressed the sacred
limits of Allaah and betrayed her husband, then she is the wrongdoer and
transgressor and she should give up the dowry in return for divorce. If he
says that he sent her to a wedding and she did not go to the wedding, then
he should ask her where she went. If he is told that she went to some people
about whom there is no suspicion, and those people confirm what she says,
all well and good; if they say that she did not come to them and she did not
go to the wedding, then there is something dubious and this supports what
the husband is saying. 

As for the
furniture etc that she brought from her father’s house, he should give it
back to her whatever the case, but if they reconcile then reconciliation is
good. 

If the woman
repents, then it is permissible for her husband to keep her and there is
nothing wrong with that, for the one who repents from sin is like one who
did not sin at all. 

If they do
not agree for her to go back, then she can give up the dowry and the husband
can let her go (khula’), because khula’ is permissible according to the Book
of Allaah and the Sunnah of His Messenger, as Allaah says (interpretation of
the meaning): 

“Then if
you fear that they would not be able to keep the limits ordained by Allaah,
then there is no sin on either of them if she gives back (the Mahr or a part
of it) for her Al-Khul‘ (divorce)”

[al-Baqarah 2:229] 

Majmoo’
al-Fataawa (32/283, 284) 

Thirdly: 

It seems to
us that you owe him nothing, and that what he is demanding of half of the
mahr is not his right according to sharee’ah. It seems that he has had
second thoughts or that someone has told him about the ruling, so he did not
persist in his demands. He may have given up half of the mahr in return for
your looking after his daughter and spending on her. 

Whatever the
case, he has not produced witnesses for what he has accused you of, and he
has not engaged in li’aan, and he has not seen anything that would make him
not a sinner between him and his Lord. All of this means that you are in the
right and he is not – according to what is said in your question – so he has
no right to stipulate that he be given half of the mahr. 

May Allaah
bless your new husband for you, whom Allaah has granted to you, and may He
reward him with good for telling you to ask about the rights of your first
husband. This is indicative of a good character and great religious
commitment. 

We ask
Allaah to grant him the best of rewards and to make him a good compensation
for you and your daughter, and to bring you together in goodness and bless
you with goodly offspring. 

We ask
Allaah to guide your first husband to repent sincerely and to heal him if he
is sick, and to compensate him with something better. 

And Allaah
knows best.

Practice Islam and do quran reading and spread the word of truth 

 

Benefits for the students when they learn holy Quran through the Quranic Students the kids get wiser when the student start Quran reading from there childhood and gain the Our beloved Prophet Muhammad (saww) said: Who ever read Quran before becoming a Baaligh has indeed been given wisdom as a child. The quran teaching is one of the best intellectual treasures that a student can have. And we should guide our kids to learn quran Our Prophet Muhammad (saww) said: The holy Quran is a wealth with which there is no poverty, and without which there is no wealth. So quran tutor should let the student do quran memorization and pay attention to the main lesson of the quran wile reading quran or become a Quran reciter with its depth knowledge to shine in the whole world  now a day many online institutes who teach kids quran online and give them tajweed quran lessons to improve the kids quran recitation online and let then learn quran online with proper manner and following and learn quranic Arabic with the translation and then learn quran tafseer also so the student can feel the main them and get the true guidance

End of the note by quran education