The disbelievers will not believe unless Allah, Praised and and Exalted Be He, wills

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The disbelievers will not believe unless Allah, Praised and and Exalted Be He, wills.

وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ الْمَلَـئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلاً مَّا كَانُواْ لِيُؤْمِنُواْ إِلاَّ أَن يَشَآءَ اللَّهُ وَلَـكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

 (111. And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before them, they would not have believed, unless Allah willed, but most of them behave ignorantly.)

Surah 6 Al Anaam Verse 111

Tafsir Ibn Kathir

 Allah says: `Had We accepted what the disbelievers asked for,’ that is — those who swore their strongest oaths by Allah that if a miracle came to them they would believe in it — `had We sent down angels, ‘ to convey to them Allah’s Message, in order to support the truth of the Messengers, as they asked, when they said,

(or you bring Allah and the angels before (us) face to face.) (17:92)

(They said: “We shall not believe until we receive the like of that which the Messengers of Allah had received.”) (6:124) and,

(And those who expect not a meeting with Us said: “Why are not the angels sent down to us, or why do we not see our Lord” Indeed they think too highly of themselves, and are scornful with great pride.) (25:21) Allah said,

(and the dead had spoken unto them,) This is, to inform them of the truth of what the Messengers brought them;

(and We had gathered together all things before them,) before their eyes, as `Ali bin Abi Talhah and Al-`Awfi reported from Ibn `Abbas. This is the view of Qatadah and `Abdur-Rahman bin Zayd bin Aslam. This Ayah means, if all nations were gathered before them, one after the other, and each one testifies to the truth of what the Messengers came with,

(they would not have believed, unless Allah willed,) for guidance is with Allah not with them. Certainly, Allah guides whom He wills and misguides whom He wills, and He does what He wills,

(He cannot be questioned about what He does, while they will be questioned.) (21:23), This is due to His knowledge, wisdom, power, supreme authority and irresistibility. Similarly, Allah said,

(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) (10:96-97)