The concept of worship -II

Worship covers all aspects of life: Worshipping Allaah does indeed necessitate using all one’s limbs in the obedience of Allaah and carrying out His orders. One can worship Allaah by preventing his eyes from gazing at unlawful things and using them to look at what Allaah loves, like a copy of the Quran, books of knowledge etc. He can also worship Him by preventing his ears, hands and feet from all that Allaah forbids and using them in things that He enjoins and loves. Allaah says (what means): “Say (O Mohammad); Verily my prayer, my sacrifice, my living and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinns and all that exists). He has no partner. And of this I have been commanded, and I am the first of the Muslims.” [Quran 6:162-163].

As for the Prophet love of worship has penetrated deep into his heart and the greatest manifestation of his worship is that he submitted his whole life to Allaah in all his conditions. Allaah says (what means): “And who can be better in religion than one who submits his face (himself) to Allaah and he is a Muhsin (a doer of good).” [Quran 4:125].

The Prophet used to fear Allaah and always seek for His forgiveness. He said: “By Allaah! I indeed invoke Allaah for forgiveness and repent to Him more than seventy times a day.” (Al-Bukhaari) He used to worship Allaah in the night and would keep on standing until his legs became swollen and when he was asked, “O Messenger of Allaah! You do this when your former and latter sins have been forgiven?” He would reply: “Should I not then be a grateful slave?” (Al-Bukhaari & Muslim)

However, the most wonderful aspect of the Prophet’s () worship is that astonishing combination of the highest level of worship and performance of his role as the head of his nation. He said: “By Allaah! I am the most fearful of Allaah among you, but I fast, and eat; I pray and I sleep and I marry women. Whoever differs from my way is not of me.” (Al-Bukhaari)

Ibn Taymiyyah said: “The heart cannot be good, prosper, have felicity and easiness, enjoy and have tranquillity except through the worship of its Lord alone. Even if it attains all pleasures of this world it will not get peace and tranquillity, for it has a natural spontaneous need to its Lord because He is its Lord…”

Nullifiers of worship, and reasons for rejecting it: Not fulfilling the two conditions of accepting a deed (namely, sincerely and coinciding with the way of the Prophet ), are the foremost reasons one's deed may be rejected as we have mentioned before.  One of the Salaf (the righteous predecessors) said: “Indeed, Allaah has bestowed His favour upon His servants and commanded them to be grateful as much as they can, for gratitude, however little it may be, is a price for the favour, however big it may be. If one is not grateful, he has exposed the favour to extinction…”

The effort exerted by the Salaf in worship: Our Salaf … people who’s hearts were full of love for Allaah in all their conditions … they then became delighted … their souls became tranquil … peace ruled over their limbs … then, thoughts of love replaced those of disobedience … the will to move nearer to Him replaced that of displeasing Him … movements of the tongue became that of obedience or contrary to disobedience.

When Naafi’ was asked about the activities of Ibn ‘Umar at home, he replied: “He used to perform ablution for every prayer and recite Quran in between them [i.e. in between ablution and prayer.]” [End of quote].

Al-Hasan Al-Basri said – while describing efforts of Salaf in worship, “I have met people and I have accompanied groups. They (i.e. the people I have met and accompanied) did not use to rejoice at whatever came their way of the beauties of this world; nor did they use to get sad over whatever departed from them of this world. Rather, the world was less significant to them than the soil over which they walked. They would act by the book of their Lord and the Sunnah of the Prophet. During the night they stood up in prayer, prostrated their faces and wept out of fear of Allaah.” [End of quote].

Whenever Ibn ‘Umar missed a congregational prayer, he would atone for that by a day of fasting, a night vigil (in prayer) and manumission of a slave.

The wife of ‘Umar ibn Abdul-‘Azeez said: “I have never seen anyone who prayed fasted and feared Allaah more than him (meaning her husband). He would pray ‘Ishaa’ prayer and then sit mentioning Allaah until he was overcome by slumber. He would remember some of the issues of the Last Day while he was on his bed and tremble like a sparrow and then sit down weeping. I would then cover him with a sheet.” [End of quote].

Wakee’ said: “Al-A’mash never missed the opening Takbeer (in a congregational prayer) for almost seventy years and I visited him for more than six years, and I have never seen him performing a missed Raka’ah.” [End of quote].

Sulaymaan Ibn Hamzah also said: “I have never prayed an obligatory prayer alone except twice and even then I felt as if I had not prayed it at all.” [End of quote]. It should be noted that he was almost ninety years old when he died.

Through worship, a believer’s soul becomes tranquil, that tranquillity energises it and tells it, “O soul! Be happy, for the home is near and reunion is imminent”. Therefore, do not terminate your journey and thus be denied reaching the home of the loved ones.

This is how our Salaf were… and this how we should be.

Important note to learn and read quran online

Reading Quran to seek the light to the right path. The holy Quran is the ultimate source and light for all Muslims. To seek this light of it one needs to read Quran. The importance of the text of Quran cannot be doubted or questions. At the same time, the significance of learning Quran with translation holds a great strength for a holy quran reciter.

There are number of issue in the daily life of Muslims, in which Muslims need to improve according to the Quran. Muslims have been practicing the same conventions from long time, without consulting Koran themselves. Unfortunately, many times Muslims ignore the negative side and only see the positive side of what has been written in the Quran.