Islam Question and Answer - Commentary on the words of Allah, “and His Throne was on the water”

Commentary on the words of Allah, “and His Throne was on the water”

Why does Allah, may He be exalted, say “and His Throne was on the water”? Is Allah’s Throne on the water now?.

 

Praise be to Allaah.

Allah, may He be exalted, says (interpretation of the
meaning): “And He it is Who has created the heavens and the earth in
six Days and His Throne was on the water, that He might try you, which of
you is the best in deeds” [Hood 12:7]. 

This is a statement by Allah, may He be glorified and
exalted, that His Throne was above the water before He created the heavens
and earth and what is in them. Qataadah said: Your Lord, may He be blessed
and exalted, is telling you how His creation began before He created the
heavens and the earth. 

Tafseer al-Tabari, 15/246 

Al-Bukhaari (2953) narrated from ‘Imraan ibn Husayn (may
Allah be pleased with him) that some of the people of Yemen asked the
Prophet (blessings and peace of Allah be upon him) this and said: We have
come to you to ask you about this matter. He said: “There was Allah, and
there was nothing else besides Him, and His Throne was over the water. He
wrote all things in the Book (in heaven) and He created the heavens and the
earth.” 

Both the verse and the hadeeth are speaking of the beginning
of creation, and say that the Throne of Allah, may He be glorified and
exalted, was over the water before the creation of heaven and earth. 

This does not mean that the Throne is not still over the
water. 

Al-Bukhaari (6869) and Muslim (1659) narrated that Abu
Hurayrah (may Allah be pleased with him) said: “The Right Hand of Allaah is
full and (its fullness) is not decreased by any spending; it is overflowing
by night and day. Think of what He has spent since He created the heavens
and the earth, but all this spending had not decreased what is in His Right
Hand.” He said: “And his Throne is over the water, and in His other Hand is
the power to bring about death, and He raises some people and brings other
low.” 

Al-Haafiz Ibn Hajar (may Allah have mercy on him) said: In
the report of Ishaaq ibn Raahawayh it says “and the Throne is over the
water.” The apparent meaning is that it was like that when the Prophet
(blessings and peace of Allah be upon him) spoke these words. The apparent
meaning of the hadeeth which comes before it is that the Throne was over the
water before the creation of the heavens and earth, and the two hadeeth when
taken together indicate that it is still over the water. End quote. 

Fath al-Baari, 20/496 

The meaning of the word kaana (was) in the verse refers to
what happened in the past, before the creation of the heavens and the earth.
From his saying in the other hadeeth, “His Throne is over the water,” it may
be understood that it is still like that. 

And Allah knows best.

 

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