The religion of all prophets, peace be upon them all, is tawhid, oneness of belief in Allah,The Exalted and Mighty

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The religion of all prophets, peace be upon them all, is tawhid, oneness of belief in Allah,The Exalted and Mighty.

يأَيُّهَا الرُّسُلُ كُلُواْ مِنَ الطَّيِّبَـتِ وَاعْمَلُواْ صَـلِحاً إِنِّى بِمَا تَعْمَلُونَ عَلِيمٌ

(51. O Messengers! Eat of the Tayyibat and do righteous deeds. Verily, I am Well-Acquainted with what you do.)

وَإِنَّ هَـذِهِ أُمَّتُكُمْ أُمَّةً وَحِدَةً وَأَنَاْ رَبُّكُمْ فَاتَّقُونِ

(52. And verily, this your religion is one religion, and I am your Lord, so have Taqwa.”)

فَتَقَطَّعُواْ أَمْرَهُمْ بَيْنَهُمْ زُبُراً كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ

 (53. But they have broken their religion among them into sects, each group rejoicing in what is with it.)

فَذَرْهُمْ فِى غَمْرَتِهِمْ حَتَّى حِينٍ

 (54. So, leave them in their error for a time.)

أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ

 (55. Do they think that in wealth and children with which We prolong them)

نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ

 (56. We hasten unto them with good things. Nay, but they perceive not.)

Surah 23 Al Muminoon Verse 51-56

Tafsir Ibn Kathir

The Command to eat Lawful Food and to do Righteous Deeds.

Allah commands His servants and Messengers, peace be upon them all, to eat lawful food and do righteous deeds, which indicates that eating what is lawful helps one to do righteous deeds. The Prophets, peace be upon them, did this in the most perfect manner, and did all kinds of good deeds in words, actions, guidance and advice. May Allah reward them with good on behalf of the people.

(Eat of the Tayyibat) Sa`id bin Jubayr and Ad-Dahhak said, “This means lawful. In the Sahih it says:

(There is no Prophet who was not a shepherd.) They asked, “And you, O Messenger of Allah” He said,

(Yes, I used to tend the sheep of the people of Makkah for a few Qirats.) In the Sahih, it says:

(Dawud, upon him be peace, used to eat from the earnings of his own hand.) It was recorded in Sahih Muslim, Jami` At-Tirmidhi and Musnad Al-Imam Ahmad — from whom this version comes — that Abu Hurayrah, may Allah be pleased with him, said, “The Messenger of Allah said:

(O people, Allah is Tayyib and only accepts that which is Tayyib, and Allah commands the believers as He had commanded the Messengers by saying:

(O Messengers! Eat of the Tayyibat and do righteous deeds. Verily, I am Well-Acquainted with what you do.) (23:51) and

(O you who believe! Eat of the Tayyibat that We have provided you with)(2:172).) Then he mentioned how a man may travel on a long journey, dusty and unkempt,

(and his food, drink and clothing are unlawful, and he has nourished himself with what is unlawful, and he extends his hands towards the sky, saying, `O Lord, O Lord!’ — how can his prayer be answered.) At-Tirmidhi said that it is “Hasan Gharib.”

(And verily, this your religion is one religion,) means, `your religion, O Prophets, is one religion and one group, which is the call to worship Allah Alone with no partner or associate.’ Allah said:

(and I am your Lord, so have Taqwa.) We have already discussed this in Surat Al-Anbiya’. The phrase

(one nation) is descriptive.

(But they have broken their religion among them into sects,) the nations to whom Prophets were sent.

(each group rejoicing in what is with it.) means, they rejoice in their misguidance because they think that they are rightly-guided. Allah says, threatening and warning:

(So, leave them in their error) meaning their misguidance,

(for a time.) means, until the appointed time of their destruction comes. This is like the Ayah:

(So give a respite to the disbelievers; deal gently with them for a while.) (86:17) And Allah says:

(Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!) (15:3)

(Do they think that in wealth and children with which We prolong them, We hasten unto them with good things. Nay, but they perceive not.) means, `do these deceived people think that what We give them of wealth and children is because they are honored and precious in Our sight No, the matter is not as they claim when they say,

(We are more in wealth and in children, and we are not going to be punished.) (34:35) But this thinking is wrong, and their hopes will be dashed. We only give those things to them in order to make them go further (in sin) and to give them more time.’ Allah says:

(but they perceive not.) as He says elsewhere:

(So, let not their wealth nor their children amaze you; in reality Allah’s plan is to punish them with these things in the life of this world…) (9:55)

(We postpone the punishment only so that they may increase in sinfulness) (3:178).

(Then leave Me Alone with such as belie this Qur’an. We shall punish them gradually from directions they perceive not. And I will grant them a respite.) (68:44-45)

(Leave Me Alone (to deal) with whom I created lonely.) until His saying:

(opposing) (74: 11-16)

(And it is not your wealth, nor your children that bring you nearer to Us, but only he who believes, and does righteous deeds…) (34:37) And there are many other Ayat which say similar things. Imam Ahmad recorded that `Abdullah bin Mas`ud said, “The Messenger of Allah said:

(Allah has distributed your behavior to you just as He has distritbuted your provision. Allah gives the things of this world to those whom He loves and those whom He does not love, but He only gives religious commitment to those whom He loves. Whoever is given religious commitment by Allah is loved by Him. By the One in Whose Hand is my soul, no servant truly submits until his heart and his tongue submit, and he does not truly believe until his neighbor is safe from his harm.) They said, `What is his harm, O Messenger of Allah’ He said,

(His wrongdoing and misbehavior. No person who earns unlawful wealth and spends it will be blessed in that; if he gives it in charity, it will not be accepted from him and if he leaves it behind (when he dies), it will be his provision in the Fire. Allah does not wash away an evil deed with another, but he washes away evil deeds with good deeds, for impurity cannot wash away with another impurity.)

The wealth and children of those who disbelieve should not amaze the believers

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The wealth and children of those who disbelieve should not amaze the believers.

فَلاَ تُعْجِبْكَ أَمْوَلُهُمْ وَلاَ أَوْلَـدُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَوةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـفِرُونَ

(55. So let not their wealth nor their children amaze you; in reality Allah’s plan is to punish them with these things in the life of this world, and that their souls shall depart (die) while they are disbelievers.)

Surah 9 At Tawba Verse 55

Tafsir Ibn Kathir

Allah says to His Messenger ,

(So let not their wealth nor their children amaze you…) In similar Ayat, Allah said,

(And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendor of the life of this world, that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting) (20:131), and,

(Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.) (23:55-56). Allah said next,

(in reality Allah’s plan is to punish them with these things in the life of this world,) by taking the Zakah due on their money from them and spending it in Allah’s cause, according to the meaning given by Al-Hasan Al-Basri. Allah’s statement,

(and that their souls shall depart while they are disbelievers) means, so that when Allah brings death to them, they will still be disbelievers, to make matters worse for them and the torment more severe. We seek refuge from such an end, which includes being led astray gradually by these things which they have.

The parable of the worldy life

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The parable of the worldy life.

وَاضْرِبْ لَهُم مَّثَلَ الْحَيَوةِ الدُّنْيَا كَمَآءٍ أَنْزَلْنَـهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الاٌّرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ الرِّياحُ وَكَانَ اللَّهُ عَلَى كُلِّ شَىْءٍ مُّقْتَدِرًا

(45. And mention the parable of the worldly life: it is like the water which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allah is able to do everything.)

الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَوةِ الدُّنْيَا وَالْبَـقِيَاتُ الصَّـلِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلاً

(46. Wealth and children are the adornment of the life of this world. But the good righteous deeds that last, are better with your Lord for reward and better for hope.)

Surah 18 Al Kahf Verse 45-46

Tafsir Ibn Kathir

Allah says:

(And mention) O Muhammad, to the people,

(the parable of the worldly life), its transient nature and how it will eventually cease and come to an end.

(it is like the water which We send down from the sky, and the vegetation of the earth mingles with it,) It mingles with the seeds that are in the earth, so they grow and become good, producing bright, fresh flowers, then after that,

(it becomes dry and broken pieces,) withered up,

(which the winds scatter.) tossing them about right and left.

(And Allah is able to do everything) He has the power to do this and that. In the Qur’an Allah often gives parables like this of the life of this world, as He says in Surah Yunus,

(The parable of the worldly life is but that of water which We send down from the sky so by it arises the intermingled produce of the earth of which men and cattle eat. ..) (10:24) and in Surat Az-Zumar:

(See you not that Allah sends down water from the sky, and causes it to penetrate the earth, then out from it comes crops of different colors.) (39:21)and in Surat Al-Hadid:

(Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children. (It is) like the parable of vegetation after rain, thereof the growth is pleasing to the tiller…) (57:20) and in the Sahih Hadith:

(This world is sweet and green.)

Between Wealth and Good Deeds.

(Wealth and children are the adornment of the life of this world.) This is like the Ayah:

(Beautified for men is the love of things they covet; women, children, vaulted hoards of gold…) (3:14). Allah says:

(Your wealth and your children are only a trial, whereas Allah! With Him is a great reward (Paradise).) (64:15) turning towards Allah and worshipping Him is better for you than keeping busy with them, and accumulating wealth for them and going to extremes in feeling pity and compassion for them. Allah says:

(But the good righteous deeds that last, are better with your Lord for reward and better for hope.) Ibn `Abbas, Sa`id bin Jubayr and others among the Salaf said that the good righteous deeds that last are the five daily prayers. `Ata’ bin Abi Rabah and Sa`id bin Jubayr narrated from Ibn `Abbas, “The good righteous deeds that last are `Subhan Allah (glory be to Allah)’, `Al-Hamdu Lillah (praise be to Allah)’, `La ilaha illallah (there is none worthy of worship except Allah)’, and `Allahu Akbar (Allah is Most Great).’” The Commander of the faithful, `Uthman bin `Affan was questioned, “Which are the good righteous deeds that last” He replied, “They are: `La ilaha illallah, Subhan Allah, Al-Hamdu Lillah, Allahu Akbar and La hawla wa la quwwata illa billah hil-`Aliyil-`Azim (there is no strength and no power except with Allah the Exalted, the Almighty).”’ This was recorded by Imam Ahmad. Imam Ahmad also recorded from a freed slave of the Messenger of Allah that he said:

(Well done! Well done for five things! (How heavy they will weigh in the balance! “La ilaha illallah, Allahu Akbar, Subhan Allah, and Al-Hamdu Lillah,” and a righteous son who dies and his parents seek the reward of Allah.) And he said: (Well done! Well done for five things! Whoever meets Allah believing in them, he will enter Paradise; if he believes in Allah, the Last Day, Paradise and Hell, resurrection after death, and the Reckoning).

(the good righteous deeds that last, ) `Ali bin Abi Talhah reported that Ibn `Abbas said, “This is the celebration of the remembrance of Allah, saying `La ilaha illallah, Allahu Akbar, Subhan Allah, Al-Hamdu Lillah, Tabarak Allah, La hawla wa la quwwata illa billah, Astaghfirallah, Sallallahu `ala Rasul-Allah’, and fasting, prayer, Hajj, Sadaqah (charity), freeing slaves, Jihad, maintaining ties of kinship, and all other good deeds. These are the righteous good deeds that last, which will remain in Paradise for those who do them for as long as heaven and earth remain.” Al-`Awfi reported from Ibn `Abbas: “They are good words.” `Abdur-Rahman bin Zayd bin Aslam said, “They are all righteous deeds.” This was also the view chosen by Ibn Jarir, may Allah have mercy on him.

The King’s Banquet

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The King’s Banquet.

إِنَّمَا مَثَلُ الْحَيَوةِ الدُّنْيَا كَمَآءٍ أَنزَلْنَاهُ مِنَ السَّمَآءِ فَاخْتَلَطَ بِهِ نَبَاتُ الاٌّرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالاٌّنْعَـمُ حَتَّى إِذَآ أَخَذَتِ الاٌّرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَادِرُونَ عَلَيْهَآ أَتَاهَآ أَمْرُنَا لَيْلاً أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالاٌّمْسِ كَذلِكَ نُفَصِّلُ الآيَـتِ لِقَوْمٍ يَتَفَكَّرُونَ

(24. Verily, the parable of the life of the world is as the water which We send down from the sky; so by it arises the intermingled produce of the earth of which men and cattle eat: until when the earth is clad in its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat in detail for the people who reflect.)

وَاللَّهُ يَدْعُو إِلَى دَارِ السَّلاَمِ وَيَهْدِى مَن يَشَآءُ إِلَى صِرَاطٍ مُّسْتَقِيمٍ

 (25. Allah calls to the Abode of Peace (Paradise) and guides whom He wills to the straight path.)

Surah 10 Yunus Verse 24-25

Tafsir Ibn Kathir

Allah the Almighty has set an example of the similitude of the life of this world, its glitter and the swiftness of its passage, likening it to the plant and vegetation that Allah brings out from the earth. This plant grows from the water that comes down from the sky. These plants are food for people, such as fruits and other different types and kinds of foods. Some other kinds are food for cattle such as clover plants (i.e. green fodder for the cattle) and herbage etc.

(until when the earth is clad in its adornments ,)

(and is beautified ) meaning, it became good by what grows on its hills such as blooming flowers of different shapes and colors.

(and its people think…) those who planted it and put it in the ground,

(that they have all the powers of disposal over it) to cultivate it and harvest it. But while they were in that frame of mind, a thunderbolt or a severe, cold storm came to it. It dried its leaves and spoiled its fruits. Allah said:

(Our command reaches it by night or by day and We make it like a clean-mown harvest, ) it became dry after it was green and flourishing.

(as if it had not flourished yesterday!) as if nothing existed there before. Qatadah said: “As if it had not flourished; as if it was never blessed.” Such are things after they perish, they are as if they had never existed. Similarly, the Hadith,

(A person who led the most prosperous life in this world will be brought up and dipped once in the Fire. He will then be asked: `Have you ever found any good or comfort’ He will reply: `No.’ And a person who had experienced extreme adversity in this world will be brought up and dipped once in the bliss (of Paradise). Then he will be asked: ‘Did you ever face any hardship or misery’ He will reply: `No.’) Allah said about those who were destroyed:

(So they lay (dead), prostrate in their homes; as if they had never lived there.)(11:67-68) Allah then said:

(Thus do We explain the Ayat. ..) We do explain the proofs, and evidences, in detail

(for the people who reflect.) so they may take a lesson from this example in the swift vanishing of this world from its people while they are deceived by it. They would trust this world and its promises, and then it unexpectedly turns away from them. This world, in its nature, runs away from those who seek it but seeks those who run away from it. Allah mentioned the parable of this world and the plants of the earth in several Ayat in His Noble Book. He said in Surat Al-Kahf:

(And put forward to them the example of the life of this world: it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allah is able to do everything.) (18:45) He also gave similar examples in both Surat Az-Zumar (39:21) and Surat Al-Hadid (57:20).

Invitation to the Everlasting Gifts that do not vanish.

Allah said:

(And Allah calls to the Abode of Peace) When Allah mentioned the swiftness of this world and its termination, He invited people to Paradise and encouraged them to seek it. He called it the Abode of Peace. It is the Abode of Peace because it is free from defects and miseries. So Allah said:

(Allah calls to the Home of Peace and guides whom He wills to the straight path.) It was narrated that Jabir bin `Abdullah said: “Allah’s Messenger came out one day and said to us:

(I have seen in my sleep that it was as if Jibril was at my head and Mika’il at my leg. They were saying to each other: `Give an example for him.’ He said: `Listen, your ear may listen. And fathom, your heart may fathom. The parable of you and your Ummah is that of a king who has built a house on his land. He arranged a banquet in it. Then he sent a messenger to invite the people to his food. Some accepted the invitation and others did not. Allah is the King and the land is Islam, the house is Paradise and you Muhammad are the Messenger. Whosoever responds to your call enters Islam. And whosoever enters Islam enters Paradise. And whosoever enters Paradise eats from it.) Ibn Jarir recorded this Hadith. It was also reported that Abu Ad-Darda’ said that Allah’s Messenger said:

(Two angels descend every day in which the sun rises and say that which all Allah’s creatures would hear except Jinn and humans: `O people! Come to your Lord! Anything little and sufficient is better than a lot but distractive.’) And He sent this down in the Qur’an when He said:

(“Allah calls to the Abode of Peace”.) Ibn Abi Hatim and Ibn Jarir recorded this.

Al Aziz, Al Hakim

Bismillah-ir-Rahman-ir-Raheem 

May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved Prophet, his family, and companions.

فَلِلَّهِ الْحَمْدُ رَبِّ السَّمَـوَتِ وَرَبِّ الاٌّرْضِ رَبِّ الْعَـلَمِينَ – وَلَهُ الْكِبْرِيَآءُ فِى السَّمَـوَتِ وَالاٌّرْضِ وَهُوَ الْعِزِيزُ الْحَكِيمُ

36. So all praise is due to Allah, the Lord of the heavens and the Lord of the earth, and the Lord of all that exists.

 37. And His is the Majesty in the heavens and the earth, and He is Al-`Aziz, Al-Hakim.

Surah 45 Jathiya, Verse 36 and 37

Hans Wehr dictionary definition of Aziz and Hakim:

Aziz: Mighty, powerful respected, distinguished, notable; strong, noble, esteemed, venerable, august, honorable.

Hakim: Wise, judicious;

Important note to learn and Read Quran online
The Holy Quran is the word of Allah; it has been sent down to guide us and the guidance can online be gained through reading quran online. No other book can be like holy quran. As you come to the learn tajweed quran, Allah speaks to you and reading Arabic Quran is to hear Him, even to converse with Him, and to walk in His ways. So it is must for us as a Muslim to learn and do quran memorization by heart and the Quran tutor should teach the kids from quran qaida and then teaching quran online along with the quran tafseer and let the kids memorize quran so that we as Muslim could learn quran tajweed rules and then understand the quran tafseer  It is the encounter of life with the Life-giver. 'God - there is no god but He, the Ever-living, the Self-subsisting (by whom all subsist)  He has sent down upon you the Book with the Truth ... as a guidance unto mankind ...' (Al 'Imran 3: 2-3 learn quran recitation). So we should always remember the guidance of Allah and we should be listening to quran online along with obeying the commandments of Allah so let us join hands to lean the Koran and let our kids do quran memorization and learn the teaching of quran education online and apply them in there life there is kids quran lesson available online as well

The criminal plots of those who disbelieve

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The criminal plots of those who disbelieve.

وَكَذلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَـبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَا وَمَا يَمْكُرُونَ إِلاَّ بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ

(123. And thus We have set up in every town great ones of its wicked people to plot therein. But they plot not except against themselves, and they perceive (it) not.)

وَإِذَا جَآءَتْهُمْ ءَايَةٌ قَالُواْ لَن نُّؤْمِنَ حَتَّى نُؤْتَى مِثْلَ مَآ أُوتِىَ رُسُلُ اللَّهِ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُواْ صَغَارٌ عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُواْ يَمْكُرُونَ

 (124. And when there comes to them a sign they say: “We shall not believe until we receive the like of that which the Messengers of Allah received.” Allah knows best with whom to entrust His Message. Humiliation and disgrace from Allah and a severe torment will overtake the criminals for that which they used to plot.)

Surah 6 Al Anaam Verse 123-124

Tafsir Ibn Kathir

Allah says: Just as We appointed chiefs and leaders for the criminals who call to disbelief, hinder from the path of Allah, and oppose and defy you in your town, O Muhammad. Such was also the case with the Messengers before you, who were tested with the same. But the good end was always theirs.’ Allah said in other Ayat,

(Thus have We made for every Prophet an enemy among the criminals.) (25:31) Allah said,

(And when We decide to destroy a town, We send a definite order to those among them who lead a life of luxury, and they transgress therein.) (17:16) meaning, We command them to obey Us, but they defy the command and as a consequence, We destroy them. It was also said that, “We send a definite order”, in the last Ayah means, “We decree for them,” as Allah stated here,

(to plot therein.) Ibn Abi Talhah reported that Ibn `Abbas explained the Ayah

(. ..great ones of its wicked people to plot therein.) “We give the leadership to these wicked ones and they commit evil in it. When they do this, We destroy them with Our torment.” Mujahid and Qatadah said that in the Ayah,

(great ones) refers to leaders. I say that this is also the meaning of Allah’s statements,

(And We did not send a warner to a township, but those who were given the worldly wealth and luxuries among them, said: “We believe not in what you have been sent with.” And they say: “We have too much wealth and too many children and we are not going to suffer punishment.”) (34:34-35) And,

(And similarly, We sent not a warner before you to any town but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps.”) (43:23) `Plot’ in the Ayah (6:123) refers to beautified speech and various actions with which the evil ones call to misguidance. Allah said about the people of Prophet Nuh, peace be upon him,

(And they have plotted a mighty plot. ) (71:22 ) Allah said,

(But if you could see when the wrongdoers will be made to stand before their Lord, how they will cast the (blaming) word one to another! Those who were deemed weak will say to those who were arrogant: “Had it not been for you, we should certainly have been believers.” And those who were arrogant will say to those who were deemed weak: “Did we keep you back from guidance after it had come to you Nay, but you were criminals.” Those who were deemed weak will say to those who were arrogant: “Nay, but it was your plotting by night and day, when you ordered us to disbelieve in Allah and set up rivals for Him!”) (34:31-33). Ibn Abi Hatim reported that Ibn Abi `Umar said that Sufyan said, “Every `plot’ mentioned in the Qur’an refers to actions.” Allah’s statement,

(But they plot not except against themselves, and they perceive (it) not.) means, the harm of their wicked plots, as well as misguiding those whom they lead astray, will only strike them. Allah said in other Ayat,

(And verily, they shall bear their own loads, and other loads besides their own.) (29:13) and,

(And also of the burdens of those whom they misled without knowledge. Evil indeed is that which they shall bear!) (16:25). Allah said;

 (And when there comes to them a sign they say: “We shall not believe until we receive the like of that which the Messengers of Allah received.”) When there comes to them a sign they say,

(“We shall not believe until we receive the like of that which the Messengers of Allah received.”) until the angels bring us the Message from Allah, just as they brought it to the Messengers. In another Ayah, Allah said,

(And those who expect not a meeting with Us said: “Why are not the angels sent down to us, or why do we not see our Lord”) (25:21). Allah’s statement,

(Allah knows best with whom to entrust His Message.) means, He knows best with whom His Message should be given and which of His creatures are suitable for it. Allah said in other Ayat,

(And they say: “Why is not this Qur’an sent down to some great man of the two towns” Is it they who would portion out the mercy of your Lord) (43:31-32). They said, why was not this Qur’an revealed to a mighty, respectable leader, honored by us,

(…from one of the two towns) Of Makkah and At-Ta’if. This is because they belittled the Messenger out of envy, transgression, rebellion and defiance. Allah described them,

(And when they see you, they only mock: “Is this the one whom Allah has sent as a Messenger”) (25:41) and

(And when those who disbelieved see you, they only mock at you: “Is this the one who talks about your gods” While they disbelieve at the mention of the Most Gracious (Allah).) (21:36), and,

(Indeed Messengers were mocked before, but the scoffers were surrounded by that, whereat they used to mock.) (21:41)

The Disbelievers Admit to the Prophet’s Nobility of Lineage.

The disbelievers did all of this although they admitted to the Prophet’s virtue, honorable lineage, respectable ancestry and purity of household and upbringing, may Allah, His angels, and the believers send blessings upon him. The disbelievers used to call the Prophet , before he received revelation, `Al-Amin’ — the Truthful. The leader of the Quraysh disbelievers, Abu Sufyan, had to admit to this fact when Heraclius, emperor of Rome, asked him, “How honorable is his (the Prophet’s) ancestral lineage among you” Abu Sufyan answered, “His ancestry is highly regarded among us.” Heraclius asked, “Do you find that he lied, before he started his mission” Abu Sufyan replied, “No.” The emperor of Rome relied on the honor and purity of the Prophet to recognize the truth of his prophethood and what he came with. Imam Ahmad recorded that Wathilah bin Al-Asqa` said that the Messenger of Allah said,

(Verily, Allah has chosen Isma`il from the offspring of Ibrahim, Bani Kinanah from the offspring of Isma`il, Quraysh from Bani Kinanah, Bani Hashim from Quraysh and, He has chosen me from Bani Hashim.) Muslim recorded this Hadith. Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said,

(I was chosen from a succession of the best generations of the Children of Adam, until the generation I was sent in.) Allah’s said,

(Humiliation and disgrace from Allah and a severe torment will overtake the criminals…) This is a stern threat and sure promise from Allah for those who arrogantly refrain from obeying His Messengers and adhering to what they came with. On the Day of Resurrection, they will suffer humiliation and eternal disgrace before Allah, because they were arrogant in the worldly life. This is why it is befitting that they earn disgrace on the Day of Resurrection. Allah said in another Ayah,

(Verily, those who scorn My worship, they will surely enter Hell in humiliation!) (40:60) disgrace and dishonor. Allah said next,

 (and a severe torment for that which they used to plot.) Since plotting usually takes place in secret and involves treachery and deceit, the disbelievers were recompensed with severe torment from Allah on the Day of Resurrection, as a just reckoning,

(And your Lord treats no one with injustice) (18:49) Allah said in another Ayah,

(The Day when all the secrets will be examined. ) (86:9) Meaning, the secrets, hidden thoughts and intentions will be exposed. In the Two Sahihs, it is recorded that the Messenger of Allah said,

(A banner will be raised for every deceitful person from his anus on the Day of Resurrection, and it will say; `This is the treacherous plot of so-and-so, son of so-and-so, son of so-and-so.,) The wisdom in this is that since a plot occurs in secret, and people are usually unaware of it, then on the Day of Resurrection the plot itself will become public news testifying to the actions of those who committed it.

The end of those who rush with haste to disbelieve

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The end of those who rush with haste to disbelieve.

وَلاَ يَحْزُنكَ الَّذِينَ يُسَـرِعُونَ فِى الْكُفْرِ إِنَّهُمْ لَن يَضُرُّواْ اللَّهَ شَيْئاً يُرِيدُ اللَّهُ أَلاَّ يَجْعَلَ لَهُمْ حَظّاً فِى الاٌّخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ

(176. And let not those grieve you who rush with haste to disbelieve; verily, not the least harm will they do to Allah. It is Allah’s will to give them no portion in the Hereafter. For them there is a great torment.)

إِنَّ الَّذِينَ اشْتَرَوُاْ الْكُفْرَ بِالإِيمَـنِ لَن يَضُرُّواْ اللَّهَ شَيْئاً وَلهُمْ عَذَابٌ أَلِيمٌ

 (177. Verily, those who purchase disbelief at the price of faith, not the least harm will they do to Allah. For them, there is a painful torment.)

وَلاَ يَحْسَبَنَّ الَّذِينَ كَفَرُواْ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌ لاًّنفُسِهِمْ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُواْ إِثْمَاً وَلَهْمُ عَذَابٌ مُّهِينٌ

 (178. And let not the disbelievers think that Our postponing their punishment is good for them. We postpone the punishment only so that they may increase in sinfulness. And for them is a disgraceful torment.)

مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَآ أَنتُمْ عَلَيْهِ حَتَّى يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَكِنَّ اللَّهَ يَجْتَبِى مِن رُّسُلِهِ مَن يَشَآءُ فَـَامِنُواْ بِاللَّهِ وَرُسُلِهِ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمٌ

 (179. Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will Allah disclose to you the secrets of the Unseen, but Allah chooses of His Messengers whom He wills. So believe in Allah and His Messengers. And if you believe and have Taqwa of Allah, then for you there is a great reward.)

وَلاَ يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَـهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْراً لَّهُمْ بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِ يَوْمَ الْقِيَـمَةِ وَللَّهِ مِيرَاثُ السَّمَـوَتِ وَالاٌّرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

(180. And let not those who are stingy with that which Allah has bestowed on them of His bounty think that it is good for them. Nay, it will be worse for them; the things that they were stingy with shall be tied to their necks like a collar on the Day of Resurrection. And Allah’s is the inheritance of the heavens and the earth; and Allah is Well-Acquainted with all that you do.)

Surah 3 Ala Imran Verse 176-180

Tafsir Ibn Kathir

Comforting the Messenger of Allah.

Allah said to His Prophet,

And let not those grieve you who rush with haste to disbelieve) (3:176).

Because the Prophet was eager for people’s benefit, he would become sad when the disbelievers would resort to defiance, rebellion and stubbornness. Allah said, `Do not be saddened by this behavior,’

(verily, not the least harm will they do to Allah. It is Allah’s will to give them no portion in the Hereafter.) for He decided with His power and wisdom that they shall not acquire any share in the Hereafter,

(For them there is a great torment.)

 Allah said about the disbelievers,

(Verily, those who purchase disbelief at the price of faith,) by exchanging disbelief for faith,

(not the least harm will they do to Allah.) Rather, they will only harm themselves,

(For them, there is a painful torment.)

Allah said next,

(And let not the disbelievers think that Our postponing their punishment is good for them. We postpone the punishment only so that they may increase in sinfulness. And for them is a disgraceful torment) (3:178).

This statement is similar to Allah’s other statements,

 (Do they think that because We have given them abundant wealth and children, ( that ) We hasten unto them with good things. Nay, but they perceive not.) (23:55,56) and

(Then leave Me Alone with such as belie this Qur’an. We shall punish them gradually from directions they perceive not.) (68:44), and,

(And let not their wealth or their children amaze you. Allah’s plan is to punish them with these things in this world, and that their souls shall depart (die) while they are disbelievers) (9:85).

Allah then said,

Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. (3:179), meaning, He allows a calamity to happen, and during this calamity His friend becomes known and His enemy exposed, the patient believer recognized and the sinful hypocrite revealed. This Ayah refers to Uhud, since Allah tested the believers in that battle, thus making known the faith, endurance, patience, firmness and obedience to Allah and His Messenger that the believers had. Allah exposed the hypocrites in their defiance, reverting from Jihad, and the treachery they committed against Allah and His Messenger . This is why Allah said,

(Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good.)

Mujahid commented, “He distinguished between them during the day of Uhud.” Qatadah said, “He distinguished between them in Jihad and Hijrah.” Allah said next,

(Nor will Allah disclose to you the secrets of the Unseen.) meaning, you do not have access to Allah’s knowledge of His creation so that you can distinguish between the believer and the hypocrite, except by the signs of each type that Allah uncovers. Allah’s statement,

(but Allah chooses of His Messengers whom He wills.) is similar to another Ayah,

((He Alone is) the All-Knower of the Unseen, and He reveals to none His Unseen. Except to a Messenger (from mankind) whom He has chosen, and then He makes a band of watching guards (angels) to march before him and behind him.) (72:26,27). Allah then said,

 (So believe in Allah and His Messengers.) Obey Allah and His Messenger and adhere to the law that he legislated for you,

(and if you believe and fear Allah, then for you there is a great reward.)

The Censure of Selfishness, and Warning Against it.

Allah said,

( And let not those who are stingy with that which Allah has bestowed on them of His bounty (wealth) think that it is good for them. Nay, it will be worse for them.) (3:180)

Therefore, the Ayah says that the miser should not think that collecting money will benefit him. Rather, it will harm him in his religion and worldly affairs. Allah mentions the money that the miser collected on the Day of Resurrection,

(the things that they stingy with shall be tied to their necks like a collar on the Day of Resurrection.)

Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said,

(Whoever Allah makes wealthy and he does not pay the Zakah due on his wealth, then (on the Day of Resurrection) his wealth will be made in the likeness of a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and proclaim, `I am your wealth, I am your treasure.’)

The Prophet then recited the Ayah,

( And let not those who are stingy with that which Allah has bestowed on them of His bounty think that it is good for them. Nay, it will be worse for them), until the end. Al-Bukhari, but not Muslim, collected this Hadith using this chain of narration, Ibn Hibban also collected it in his Sahih.

Imam Ahmad recorded that `Abdullah said that the Prophet said,

(Every person who does not pay the Zakah due on his wealth, will have his money made into the shape of a bald-headed, poisonous male snake who will follow him. The person will run away from the snake, who will follow him and proclaim, `I am your treasure.’)

`Abdullah then recited the Ayah in Allah’s Book that testifies to this fact,

(the things that they were stingy with shall be tied to their necks like a collar on the Day of Resurrection.)

This was recorded by At-Tirmidhi, An-Nasa’i, and Ibn Majah, and At-Tirmidhi said, “Hasan Sahih.”

Allah’s statement,

(And to Allah belongs the inheritance of the heavens and the Earth), means,

(and spend of that whereof He has made you trustees) (57: 7). Therefore, since all affairs are under Allah’s control, then spend from your money so it will benefit you on the Day of Return,

(and Allah is Well-Acquainted with all that you do.) with your intentions and what your hearts conceal.

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